Design and Tradition: A short account of the principles and historic development of architecture and the applied artsFenn, Amor
History
Design and Tradition: A short account of the principles and historic development of architecture and the applied arts
Fenn, Amor
Architecture; Art; Decoration and ornament; Decoration and ornament -- History
More malignant in character was the Shirt of Nessus as the source of
misfortune from which there was no escape. According to tradition,
Nessus the Centaur, while conveying Dejanira across a river, was shot by
Hercules for his rudeness. The dying Centaur bequeathed his tunic to
Dejanira, assuring her that to whomsoever she gave it, they would love
her exclusively. Believing this, she presented it to Hercules, who on
wearing it was subjected to such torture that, being unable to remove
the garment, he immolated himself on a funeral pyre.
Similarly malignant was the poison-cloak sent as a present to Arthur by
Queen Morgan la Fay.
_Swords_
Swords at all times have been possessed of magical qualities, but the
belief possibly indicates stages of development. The description of the
sword of Perseus as a form of diamond, suggests that the story had its
origin in the Stone Age. It is reasonable to presume that the later
improvements were such an advance that they suggested supernatural
origin; _e.g._, the sword of Siegfried, the name of which was Balmung
or Gram (literally “grief”).
The sword was reputed to be made by Wieland Smith, the Vulcan of the
Scandinavians. To test the blade he tried it on Amilias, a brother
smith, cleaving him through helm and armour down to the waist, but the
cut was so fine that Amilias was not aware that he was wounded until he
attempted to move, when he fell in two pieces.
Arthur’s sword Excalibur (liberated from the stone) is a later
development, as the magical property was in the sheath, which rendered
the wearer immune from injury. Arthur’s undoing was the result of losing
the sheath, though he retained the sword.
_Invulnerability_
Associated with this is invulnerability, variously bestowed or acquired.
In the tradition of Achilles, he was immersed in the river Styx by his
mother Thetis, but the immersion did not extend to his heel, in which he
received his mortal wound from the arrow of Paris.
Jason was rendered invulnerable in his battle with the giants that
sprang from the sowing of the Cadmean teeth by being anointed by Medæa
with the Promethean unguent.
Siegfried, the horny, made himself similarly proof from injury by
bathing in the dragon’s blood, but one spot on his back, where a linden
leaf had stuck, escaped. Through this only vulnerable spot he met his
death, being killed by Hagan the Dane while drinking in a pool.
This probably is a poetic allusion to early employment of defensive
armour, in which the back, as compared to the front, would be
unprotected.
_Belief in Numbers_
Certain numbers have at all times been invested with mystic
significance, _e.g._, “Three” the “perfect” number, expressive of
Beginning, Middle and End; also symbol of Deity. An earlier term of
Trinity is Triad, and almost every mythology has a three-fold deity.
Public-domain text, read in full here on John Shaqi.
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