What is it that constitutes an act of volition, or supplies us with the fact of will? The larger part of our bodily movements do not come under the heading of volition at all. The primary bodily movements are reflex, instinctive, emotional, the action following without any interposition of consciousness. Of course, an action that is performed quite automatically at one time may be voluntarily performed at another time. I may close my eyelid deliberately, or it may be because of the approach of some foreign object. Or an action, if it be performed frequently, tends to become automatic. To come within the category of a voluntary action, it must be performed consciously, and there is also present some consciousness of an end to be realized. Every voluntary action is thus really dependent upon memory. A newly-born child has no volitions, only reflexes. It is only when experience has supplied us with an idea of what _may_ be done that we _will_ it shall be done. This consideration alone is enough to shatter the case for the supposed freedom of the will.[3] [3] The essential issue is again confused by the language employed. If all volitional action is action performed with the view to an end, a quite correct and completely adequate word would be "intentional"! If we were to speak of an "intentional" action instead of a voluntary one, the nature of the act would be clear, the factors of experience, memory, consciousness of an end, would be indicated, and the misleading associations of "willing" avoided. It is difficult, however, to introduce a new terminology, and so I must beg the reader, in the interests of clarity, to bear in mind that whenever "voluntary action" is referred to, it is "intentional" action that is connoted by the phrase.