Thus in philosophy he found little light. It did not correspond entirely to his needs, for reason cannot answer all questions nor unveil all the enigmas of life. He would probably have admitted that he had learned much in his philosophical studies—so at least we may gather from his tone; he never speaks disrespectfully of philosophy and science in their sphere; his continual exhortation is that he who would understand them and refute them must first study them; that to do otherwise, to abuse what we do not know, brings only contempt on ourselves and on the cause which we champion. But with his temperament he could not found his religion on intellect. As a lawyer he could split hairs and define issues; but once the religious instinct was aroused, nothing could satisfy him but what he eventually found. And so, two possibilities and two only were before him, though one was hardly a real possibility, if we consider his training and mental powers. He might fall back on authority. It could not be the authority of his childish faith, “Our fathers have told us,” he himself confesses, could never again have weight with him. But it might be some claimer of authority in a new form, some infallible teacher with a doctrine which he could accept for the authority behind it. As the Church of Rome from time to time gathers into its fold men of keen intellect who seek rest in submission, and the world marvels, so it might have been with him. Or again, he might turn directly to God and to personal intercourse with Him; he might seek to know Him and to be taught of Him without any intermediary, in a word to enter on the path of the mystic.