Development of Muslim Theology, Jurisprudence, and Constitutional TheoryMacDonald, Duncan Black
ReligionIslamic
Development of Muslim Theology, Jurisprudence, and Constitutional Theory
MacDonald, Duncan Black
Constitutional law (Islamic law); Islam -- Doctrines -- History; Islam and state -- History; Islamic law -- History
The sum of our doctrine is this, that we believe in God, His Angels, His
Books, His Apostles, in all that has come from God, and what trustworthy
men (_thiqat_) have reported from the Apostles of God; we oppose
nothing thereof. That God is One God, Single, One, Eternal; beside Him
no God exists; He has taken to Himself no wife (_sahiba_), nor child
(_walad_); and that Muhammad is His Servant (_abd_) and His Apostle.
That Paradise and Hell are Verity and that the Hour (_as-sa‘a_) will
come without doubt, and God will arouse those that are in the graves.
That God has settled Himself (_istawa_) upon His throne, as He has
said, (Qur. 20, 4); “the Rahman has settled Himself upon His throne.”
That God has a countenance, as He has said, (Qur. 55, 27); “and the
countenance of thy Lord will abide, full of majesty and glory;” and two
hands, as He has said, (Qur. 5, 69); “much more! both His hands are
spread out,” and (Qur. 38, 75); “that which I have created with both My
hands;” and two eyes, without asking how (_bila kayfa_), as He has said,
(Qur. 54, 14); “which swims forth under Our eyes.” That whoever thinks
that God’s name is other than He, is in error. That God has Knowledge
(_ilm_), as He has said, (Qur. 35, 12); “Not one woman becomes pregnant
and brings forth, except by His knowledge.” We maintain that God has
Power (_qudra_), as He has said, (Qur. 41, 14); “and have they not seen
that God who created them is stronger than they?” We maintain that God
has Hearing (_sam_) and Seeing (_basar_) and do not deny it, as do the
Mu‘tazilites, Jahmites and Kharijites. We teach that God’s Word (_kalam_)
is uncreated, and that He has never created anything except by saying
to it, “Be!” and it forthwith became, as He has said, (Qur. 16, 42);
“Our speech to anything when We willed it was, ‘Be’ and it was.” Nothing
exists upon earth, be it good or bad, but that which God wills; but
all things are by God’s Will (_mashya_). No one is able to do anything
before God does it, neither is anyone independent of God, nor can he
withdraw himself from God’s Knowledge. There is no Creator but God. The
works (_amals_) of creatures are created and predestined by God, as He
said, (Qur. 37, 94); “and God has created you and what ye do.” Man is
able to create nothing; but they are created, as He has said, (Qur. 35,
31); “Is there any Creator except God?” and (Qur. 16, 17) “and is He
who created like him who created not?” and (Qur. 52, 35); “were they
created out of nothing, or are they the creators?” and such passages are
many in the Qur’an. And God maintains the believers in obedience to Him,
is gracious unto them, cares for them, reforms them, and guides them
aright; but the unbelievers He leads astray, guides them not aright,
vouchsafes them not Faith (_iman_), by His Grace, as the People of
error and pride maintain. For should He be gracious unto them and help
them aright, then would they be pious, and should He guide them aright,
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account