Development of Muslim Theology, Jurisprudence, and Constitutional TheoryMacDonald, Duncan Black
ReligionIslamic
Development of Muslim Theology, Jurisprudence, and Constitutional Theory
MacDonald, Duncan Black
Constitutional law (Islamic law); Islam -- Doctrines -- History; Islam and state -- History; Islamic law -- History
[Intended to be committed to memory by children. It forms the
first section of the second book of his _Ihya_, vol. ii, pp.
17-42 of edit. of Cairo with commentary of the Sayyid Murtada.]
We say—and in God is our trust—Praise belongeth unto God, the Beginner,
the Bringer back, the Doer of what He willeth, the Lord of the Glorious
Throne and of Mighty Grasp, the Guider of His chosen creatures to the
right path and to the true way, the Granter of benefits to them after
the witness to the Unity (_tawhid_) by guarding their articles of belief
from obscurities of doubt and opposition, He that bringeth them to follow
His Apostle, the Chosen one (_al-Mustafa_), and to imitate the traces
of his Companions, the most honored, through His aid and right guidance
revealed to them in His essence and His works by His beautiful qualities
which none perceives, save he who inclines his ear. He is the witness who
maketh known to them that He in His essence is One without any partner
(_sharik_). Single without any similar, Eternal without any opposite,
Separate without any like. He is One, Prior (_qadim_) with nothing before
Him, from eternity (_azali_) without any beginning, abiding in existence
with none after Him, to eternity (_abadi_) without any end, subsisting
without ending, abiding without termination. He hath not ceased and
He will not cease to be described with glorious epithets; finishing
and ending, through the cutting off of the ages and the terminating of
allotted times, have no rule over Him, but He is the First and Last, the
External and the Internal, and He knoweth everything.
Public-domain text, read in full here on John Shaqi.
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