“You express a common want in every less worldly or more morbid nature,” said St. John; “a want which I myself have experienced, and if I had never felt it, I should never, perhaps, have turned to ambition to console or to engross me. But do not flatter yourself that the want will ever be fulfilled. Nature places us alone in this hospitable world, and no heart is cast in a similar mould to that which we bear within us. We pine for sympathy; we make to ourselves a creation of ideal beauties, in which we expect to find it: but the creation has no reality; it is the mind’s phantasma which the mind adores; and it is because the phantasma can have no actual being that the mind despairs. Throughout life, from the cradle to the grave, it is no real living thing which we demand; it is the realization of the idea we have formed within us, and which, as we are not gods, we can never call into existence. We are enamoured of the statue ourselves have graven; but, unlike the statue of the Cyprian, it kindles not to our homage nor melts to our embraces.” “I believe you,” said I; “but it is hard to undeceive ourselves. The heart is the most credulous of all fanatics, and its ruling passion the most enduring of all superstitions. Oh! what can tear from us, to the last, the hope, the desire, the yearning for some bosom which, while it mirrors our own, parts not with the reflection! I have read that, in the very hour and instant of our birth, one exactly similar to ourselves, in spirit and form, is born also, and that a secret and unintelligible sympathy preserves that likeness, even through the vicissitudes of fortune and circumstance, until, in the same point of time, the two beings are resolved once more into the elements of earth: confess that there is something welcome, though unfounded in the fancy, and that there are few of the substances of worldly honour which one would not renounce, to possess, in the closest and fondest of all relations, this shadow of ourselves!”