“Alas!” said St. John, “the possession, like all earthly blessings, carries within it its own principle of corruption. The deadliest foe to love is not change nor misfortune nor jealousy nor wrath, nor anything that flows from passion or emanates from fortune; the deadliest foe to it is custom! With custom die away the delusions and the mysteries which encircle it; leaf after leaf, in the green poetry on which its beauty depends, droops and withers, till nothing but the bare and rude trunk is left. With all passion the soul demands something unexpressed, some vague recess to explore or to marvel upon,--some veil upon the mental as well as the corporeal deity. Custom leaves nothing to romance, and often but little to respect. The whole character is bared before us like a plain, and the heart’s eye grows wearied with the sameness of the survey. And to weariness succeeds distaste, and to distaste one of the myriad shapes of the Proteus Aversion; so that the passion we would make the rarest of treasures fritters down to a very instance of the commonest of proverbs,--and out of familiarity cometh indeed contempt!” “And are we, then,” said I, “forever to forego the most delicious of our dreams? Are we to consider love as an entire delusion, and to reconcile ourselves to an eternal solitude of heart? What, then, shall fill the crying and unappeasable void of our souls? What shall become of those mighty sources of tenderness which, refused all channel in the rocky soil of the world, must have an outlet elsewhere or stagnate into torpor?” “Our passions,” said St. John, “are restless, and will make each experiment in their power, though vanity be the result of all. Disappointed in love, they yearn towards ambition; _and the object of ambition, unlike that of love, never being wholly possessed, ambition is the more durable passion of the two_. But sooner or later even that and all passions are sated at last; and when wearied of too wide a flight we limit our excursions, and looking round us discover the narrow bounds of our proper end, we grow satisfied with the loss of rapture if we can partake of enjoyment; and the experience which seemed at first so bitterly to betray us becomes our most real benefactor, and ultimately leads us to content. For it is the excess and not the nature of our passions which is perishable. Like the trees which grew by the tomb of Protesilaus, the passions flourish till they reach a certain height, but no sooner is that height attained than they wither away.” Before I could reply, our conversation received an abrupt and complete interruption for the night. The door was thrown open, and a man, pushing aside the servant with a rude and yet a dignified air, entered the room unannounced, and with the most perfect disregard to ceremony--