To people who have naturally very intense and very acute feelings, nothing is so fretting, so wearing to the heart, as the commonplace affections, which are the properties and offspring of the world. We have seen the birds which, with wings unclipt, children fasten to a stake. The birds seek to fly, and are pulled back before their wings are well spread; till, at last, they either perpetually strain at the end of their short tether, exciting only ridicule by their anguish and their impotent impatience; or, sullen and despondent, they remain on the ground, without any attempt to fly, nor creep, even to the full limit which their fetters will allow. Thus it is with the feelings of the keen, wild nature I speak of: they are either striving forever to pass the little circle of slavery to which they are condemned, and so move laughter by an excess of action and a want of adequate power; or they rest motionless and moody, disdaining the petty indulgence they /might/ enjoy, till sullenness is construed into resignation, and despair seems the apathy of content. Time, however, cures what it does not kill; and both bird and beast, if they pine not to the death at first, grow tame and acquiescent at last. What to me was the companionship of Tarleton, or the attachment of Lady Hasselton? I had yielded to the one, and I had half eagerly, half scornfully, sought the other. These, and the avocations they brought with them, consumed my time, and of Time murdered there is a ghost which we term /ennui/. The hauntings of this spectre are the especial curse of the higher orders; and hence springs a certain consequence to the passions. Persons in those ranks of society so exposed to /ennui/ are either rendered totally incapable of real love, or they love far more intensely than those in a lower station; for the affections in them are either utterly frittered away on a thousand petty objects (poor shifts to escape the persecuting spectre), or else, early disgusted with the worthlessness of these objects, the heart turns within and languishes for something not found in the daily routine of life. When this is the case, and when the pining of the heart is once satisfied, and the object of love is found, there are two mighty reasons why the love should be most passionately cherished. The first is, the utter indolence in which aristocratic life oozes away, and which allows full food for that meditation which can nurse by sure degrees the weakest desire into the strongest passion; and the second reason is, that the insipidity and hollowness of all patrician pursuits and pleasures render the excitement of love more delicious and more necessary to the "/ignavi terrarum domini/," than it is to those orders of society more usefully, more constantly, and more engrossingly engaged.