Devereux — Volume 03Lytton, Edward Bulwer Lytton, Baron
History
Devereux — Volume 03
Lytton, Edward Bulwer Lytton, Baron
Great Britain -- History -- Anne, 1702-1714 -- Fiction
"Alas," thought I, "the wisest men seldom have the loftiest genius, and
perhaps happiness is granted rather to mediocrity of mind than to
mediocrity of circumstance;" but I did not give so uncourteous a reply
to my host an audible utterance; on the contrary, "I do not doubt," said
I, as I rose to depart, "the wisdom of a choice which has brought you
self-gratulation. And it has been said by a man both great and good, a
man to whose mind was open the lore of the closet and the experience of
courts that, in wisdom or in folly, 'the only difference between one man
and another, is whether a man governs his passions or his passions him.'
According to this rule, which indeed is a classic and a golden aphorism,
Alexander, on the throne of Persia, might have been an idiot to Diogenes
in his tub. And now, Sir, in wishing you farewell, let me again crave
your indulgence to my curiosity."
"Not yet, not yet," answered my host; and he led me once more into the
other room. While they were preparing my horse, we renewed our
conversation. To the best of my recollection, we talked about Plato;
but I had now become so impatient to rejoin Isora that I did not accord
to my worthy host the patient attention I had hitherto given him. When
I took leave of him he blessed me, and placed a piece of paper in my
hand; "Do not open this," said he, "till you are at least two miles
hence; your curiosity will then be satisfied. If ever you travel this
road again, or if ever you pass by Cheshunt, pause and see if the old
philosopher is dead. Adieu!"
And so we parted.
You may be sure that I had not passed the appointed distance of two
miles very far, when I opened the paper and read the following words:--
Perhaps, young stranger, at some future period of a life, which I
venture to foretell will be adventurous and eventful, it may afford you
a matter for reflection, or a resting-spot for a moral, to remember that
you have seen, in old age and obscurity, the son of him who shook an
empire, avenged a people, and obtained a throne, only to be the victim
of his own passions and the dupe of his own reason. I repeat now the
question I before put to you,--Was the fate of the great Protector
fairer than that of the despised and forgotten
RICHARD CROMWELL?
Public-domain text, read in full here on John Shaqi.
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