I HAD now been several weeks at Paris; I had neither eagerly sought nor sedulously avoided its gayeties. It is not that one violent sorrow leaves us without power of enjoyment; it only lessens the power, and deadens the enjoyment: it does not take away from us the objects of life; it only forestalls the more indifferent calmness of age. The blood no longer flows in an irregular but delicious course of vivid and wild emotion; the step no longer spurns the earth; nor does the ambition wander, insatiable, yet undefined, over the million paths of existence: but we lose not our old capacities; they are quieted, not extinct. The heart can never utterly and long be dormant: trifles may not charm it any more, nor levities delight; but its pulse has not yet ceased to beat. We survey the scene that moves around, with a gaze no longer distracted by every hope that flutters by; and it is therefore that we find ourselves more calculated than before for the graver occupations of our race. The overflowing temperament is checked to its proper level, the ambition bounded to its prudent and lawful goal. The earth is no longer so green, nor the heaven so blue, nor the fancy that stirs within us so rich in its creations; but we look more narrowly on the living crowd, and more rationally on the aims of men. The misfortune which has changed us has only adapted us the better to a climate in which misfortune is a portion of the air. The grief that has thralled our spirit to a more narrow and dark cell has also been a change that has linked us to mankind with a strength of which we dreamed not in the day of a wilder freedom and more luxuriant aspirings. In later life, a new spirit, partaking of that which was our earliest, returns to us. The solitude which delighted us in youth, but which, when the thoughts that make solitude a fairy land are darkened by affliction, becomes a fearful and sombre void, resumes its old spell, as the more morbid and urgent memory of that affliction crumbles away by time. Content is a hermit; but so also is Apathy. Youth loves the solitary couch, which it surrounds with dreams. Age, or Experience (which is the mind's age), loves the same couch for the rest which it affords; but the wide interval between is that of exertion, of labour, and of labour among men. The woe which makes our /hearts/ less social, often makes our /habits/ more so. The thoughts, which in calm would have shunned the world, are driven upon it by the tempest, even as the birds which forsake the habitable land can, so long as the wind sleeps and the thunder rests within its cloud, become the constant and solitary brooders over the waste sea: but the moment the storm awakes and the blast pursues them, they fly, by an overpowering instinct, to some wandering bark, some vestige of human and social life; and exchange, even for danger from the hands of men, the desert of an angry Heaven and the solitude of a storm.