"Dare I observe, Sire, that that fact would be a strong proof of the dangerous falsity of the old maxims which extol indifference to death as a virtue? In some individuals it may be a sign of virtue, I allow; but, as a /national trait/, it is the strongest sign of national misery. Look round the great globe. What countries are those where the inhabitants bear death with cheerfulness, or, at least, with apathy? Are they the most civilized, the most free, the most prosperous? Pardon me; no! They are the half-starved, half-clothed, half-human sons of the forest and the waste; or, when gathered in states, they are slaves without enjoyment or sense beyond the hour; and the reason that they do not recoil from the pangs of death is because they have never known the real pleasures or the true objects of life." "Yet," said the Czar, musingly, "the contempt of death was the great characteristic of the Spartans." "And, therefore," said I, "the great token that the Spartans were a miserable horde. Your Majesty admires England and the English; you have, beyond doubt, witnessed an execution in that country; you have noted, even where the criminal is consoled by religion, how he trembles, and shrinks,--how dejected, how prostrate of heart he is before the doom is completed. Take now the vilest slave, either of the Emperor of Morocco or the great Czar of Russia. He changes neither tint nor muscle; he requires no consolation; he shrinks from no torture. What is the inference? /That slaves dread death less than the free/. And it should be so. The end of legislation is not to make /death/, but /life/, a blessing." "You have put the matter in a new light," said the Czar; but you allow that, in individuals, contempt of death is sometimes a virtue." "Yes, when it springs from mental reasonings, not physical indifference. But your Majesty has already put in action one vast spring of a system which will ultimately open to your subjects so many paths of existence that they will preserve contempt for its proper objects, and not lavish it solely, as they do now, on the degradation which sullies life and the axe that ends it. You have already begun the conquest of another and a most vital error in the philosophy of the ancients,--that philosophy taught that man should have few wants, and made it a crime to increase and a virtue to reduce them. A legislator should teach, on the contrary, that man should have many wants: for wants are not only the sources of enjoyment,--they are the sources of improvement; and that nation will be the most enlightened among whose populace they are found the most numerous. You, Sire, by circulating the arts, the graces, create a vast herd of moral wants hitherto unknown, and in those wants will hereafter be found the prosperity of your people, the fountain of your resources, and the strength of your empire."