Devereux — Volume 05Lytton, Edward Bulwer Lytton, Baron
History
Devereux — Volume 05
Lytton, Edward Bulwer Lytton, Baron
Great Britain -- History -- Anne, 1702-1714 -- Fiction
I must now enter more precisely than I have yet done into my state of
mind upon religious matters at the time this dispute with the Italian
occurred. To speak candidly, I had been far less shocked with his
opposition to me upon matters of doctrinal faith than with that upon
matters of abstract reasoning. Bred a Roman Catholic, though pride,
consistency, custom, made me externally adhere to the Papal Church, I
inly perceived its errors and smiled at its superstitions. And in the
busy world, where so little but present objects or /human/ anticipations
of the future engross the attention, I had never given the subject that
consideration which would have enabled me (as it has since) to separate
the dogmas of the priest from the precepts of the Saviour, and thus
confirmed my belief as the Christian by the very means which would have
loosened it as the Sectarian. So that at the time Bezoni knew me a
certain indifference to--perhaps arising from an ignorance of--doctrinal
points, rendered me little hurt by arguments against opinions which I
embraced indeed, but with a lukewarm and imperfect affection. But it
was far otherwise upon abstract points of reasoning, far otherwise, when
the hope of surviving this frail and most unhallowed being was to be
destroyed: I might have been indifferent to cavil upon /what/ was the
word of God, but never to question of the justice of God Himself. In
the whole world there was not a more ardent believer in our imperishable
nature, nor one more deeply interested in the belief. Do not let it be
supposed that because I have not often recurred to Isora's death (or
because I have continued my history in a jesting and light tone) that
that event ever passed from the memory which it had turned to bitterness
and gall. Never in the masses of intrigue, in the festivals of
pleasure, in the tumults of ambition, in the blaze of a licentious
court, or by the rude tents of a barbarous host,--never, my buried love,
had I forgotten thee! That remembrance, had no other cause existed,
would have led me to God. Every night, in whatever toils or whatever
objects, whatever failures or triumphs, the day had been consumed; every
night before I laid my head upon my widowed and lonely pillow,--I had
knelt down and lifted my heart to Heaven, blending the hopes of that
Heaven with the memory and the vision of Isora. Prayer had seemed to me
a commune not only with the living God, but with the dead by whom His
dwelling is surrounded. Pleasant and soft was it to turn to one
thought, to which all the holiest portions of my nature clung between
the wearying acts of this hard and harsh drama of existence. Even the
bitterness of Isora's early and unavenged death passed away when I
thought of the heaven to which she was gone, and in which, though I
journeyed now through sin and travail and recked little if the paths of
others differed from my own, I yet trusted with a solemn trust that I
should meet her at last.
Public-domain text, read in full here on John Shaqi.
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