Once Šeiḫ ‘Adî bn Musâfir and his _murids_ were entertained by God in heaven. When they arrived, they did not find straw for their animals. Therefore Šeiḫ ‘Adî ordered his _murids_ to carry straw from his threshing floor on the earth. As it was being transported, some fell on the way, and has remained as a sign in heaven unto our day. It is known as the road of the straw man. They think that prayer is in the heart; therefore they do not teach their children about it. And in their book neither is there any rule regarding prayer, nor is prayer considered a religious obligation. Some assert that at one time Šeiḫ ‘Adî, in company with Šeiḫ ‘Abd-al-ḳâdir, made a pilgrimage to Mecca, where he remained four years. After his absence Melek Ṭâ´ûs appeared to them (the two šeiḫs) in his symbol. He dictated some rules to them and taught them many things. Then he was hidden from them. Four years later Šeiḫ ‘Adî returned from Mecca; but they refused him and would not accept him. They asserted that he had died or ascended to heaven. He remained with them, but was without his former respect. When the time of his death came, Melek Ṭâ´ûs appeared to them and declared, “This is Šeiḫ ‘Adî himself, honor him.” Then they honored him and buried him with due veneration, and made his tomb a place of pilgrimage. In their estimation it is a more excellent spot than Mecca. Everyone is under obligation to visit it once a year at least; and, in addition to this, they give a sum of money through the šeiḫs to obtain satisfaction (that Šeiḫ ‘Adî may be pleased with them). Whoever does this not is disobedient. Moreover, it is said that the reason why the pilgrimage to his tomb is regarded as excellent by us and by God is that in the resurrection Šeiḫ ‘Adî will carry in a tray all the Yezidis upon his head and take them into paradise, without requiring them to give account or answer. Therefore they regard the pilgrimage to his tomb as a religious duty greater than the pilgrimage to Mecca. There are some domes, huts, around the tomb of Šeiḫ ‘Adî. They are there for the purpose of receiving blessings from the tomb. And they are all attributed to the great Šeiḫs, as the hut of ‘Abd-al-ḳâdir-al-Jîlânî;[61] the hut of Šeiḫ ḳadîb-al-Bân; the hut of Šeiḫ Šams-ad-Dîn; the hut of Šeiḫ Manṣûr-al-Ḥallâj, and the hut of Šeiḫ Ḫasan-al-Baṣrî. There are also some other huts. Each hut has a banner made of calico. It is a sign of conquest and victory.