Devil-Worship in France; or, The Question of LuciferWaite, Arthur Edward
Religion
Devil-Worship in France; or, The Question of Lucifer
Waite, Arthur Edward
Satanism
of the strange fatality which occurred in his presence at a Masonic
lodge is without any foundation in fact, but I regard the result as
negative because it falls short of demonstration. I am now setting other
channels in operation, but as it is not a test case, and not an event
which Dr Bataille claims to have witnessed himself, it is unnecessary to
await the issue.
If the reader will now glance at the several sections of the sixth
chapter, he will find that one of the most important is that entitled
"The Seven Temples and a Sabbath in Sheol," where Dr Bataille tells us
that he witnessed unheard of operations in black magic on the part of
Palladian Masons and diabolising fakirs. The locality was a plain called
Dappah, two hours drive from Calcutta. The particulars which are given
concerning the edifices on the mountain of granite, but more especially
concerning an open charnel where the dead bodies of innumerable human
beings, mixed indiscriminately with those of animals and with the town
refuse, are left to rot under the eye of heaven, will not impress any
one, however unacquainted with India, and with the vicinity of the
English capital and seat of government, as wearing many of the features
of probability. The facts are as follows:--A place called Dhappamanpour,
and for brevity Dhappa, does exist in the neighbourhood of Calcutta, and
thereto the town refuse is actually carried by a special line of
railway; there is no granite mountain and there are no temples, while so
far from it being a charnel into which human bodies are flung, or a
place where the adepts of the Palladium could celebrate a black Sabbath
and form a magic chain with putrid corpses, it is a great lake covering
an area of thirty square miles, and is known by Anglo-Indians as the
Saltwater Lake. In the year 1886 it was in course of reclamation, but
all that Dr Bataille tells us is specifically untrue, and he could never
have witnessed there the things which he describes as taking place in
the year 1880. The _recit d'un temoin_ is in this matter an invented
history.
Public-domain text, read in full here on John Shaqi.
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