As a consequence of this bogus experience in Calcutta, Dr Bataille pretends to have been admitted within the charmed circle of the New and Reformed Palladium, and was therefore qualified to be present at the initiation of a Templar-Mistress which took place not long after at Singapore. His account of this initiation turns upon two or three points which do not appear in the synopsis of the sixth chapter. One of these is the existence of a Kadosch Areopagite of the Ancient and Accepted Scotch Rite. But at least, at the period in question, there was no such Areopagite, and the Scotch Rite did not exist at Singapore. The sole Masonic institution was a District Grand Lodge of Ancient Free and Accepted Masons of England in the Eastern Archipelago, working under the warrant of the English Grand Lodge, holding half-yearly communications, and special meetings when the District Grand Master deemed necessary. Its patent dates from March 3, 1878, and the District Grand Master at the time was the Hon. William H. Macleod Read. Three lodges worked under its jurisdiction, two of which were at Singapore and one at Penang, and to one of the former a Royal Arch Chapter was attached. It is needless to say that our author's Misraim diploma would have obtained his admission to none, and there is no person here in England who would have the effrontery to affirm that he might have fared better by reason of his Palladian degree. It is sufficient, however, to state that there was no Lodge of the Ancient and Accepted Scotch Rite in Singapore at the time of his visit. But the imposition does not end here; Dr Bataille does not merely describe what took place at a lodge which was not in existence--he gives particulars of an address delivered by a certain Dr Murray at a meeting attended by himself. Now, at the date in question, there was no such person either in the town, in its vicinity, or in Penang. There is fortunately an institution among us which is termed the British Museum, and it enables us to verify questions of this kind. Furthermore, when describing the Palladian meeting at the Presbyterian chapel--there was such a chapel by the way--he tells us that the Grand Master was named Spencer, and that he was a _negociant_ of Singapore, but there was again no such person in the town or its vicinity at the time, and so his entire narrative, with its ritual reproduced from Leo Taxil, is demolished completely. I submit that these two instances are sufficient to indicate the kind of man with whom we are dealing. It may be a matter of astonishment to my readers that a work even of imposition should be performed so clumsily as to betray itself at once to a little easy research, but it must be remembered that the class of French readers to whom Dr Bataille made appeal are so ignorant of all which concerns the English that skill is not required to exploit them; it is enough that the English are abused. Of our author's qualifications in