Devil-Worship in France; or, The Question of LuciferWaite, Arthur Edward
Religion
Devil-Worship in France; or, The Question of Lucifer
Waite, Arthur Edward
Satanism
As a matter of fact, Philalethes does not appear to have superintended
the publication of any of his writings, and here Miss Vaughan again
exhibits her unpardonable ignorance concerning the works with which she
is dealing. To prove that her reputed ancestor was alive after the
accepted date of Thomas Vaughan's death, she triumphantly observes that
in the year 1668 he published his experiments on the preparation of
Sophic Mercury and _Tractatus Tres_. But the latter volume was a piracy,
for in his preface to "Ripley Revived" the author expressly laments that
two of its three treatises had passed out of his hands, and he feared
lest they should get into print, because they were imperfect works
preceding the period of solid knowledge which produced the "Open
Entrance." Again, so little was he consulted over the appearance of the
"Sophic Mercury" that the printer represents it as the work of an
American philosopher, whence it has been fathered upon George Starkey.
Eirenaeus Philalethes was undoubtedly a great traveller and he visited
America, but there is no ground for supposing that he was ever in Italy,
and that either he or Thomas Vaughan edited the works of Socinus is an
ignorant fiction, for which even Miss Vaughan can find no better warrant
than the evasive place of publication which figures on the title-page of
the _Bibliotheca Fratrum Polonorum_, namely, Eirenaeopolis. In like
manner she erroneously credits him with the authorship of the _Medulla
Alchemiae_, which is the work of Eirenaeus Philoponos Philalethes,
otherwise George Starkey.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account