These facts fully establish the fraudulent nature of Miss Vaughan's family history, by whomsoever it has been devised, and seeing that where it is possible to check it, it breaks down at every point, we need have no hesitation in rejecting the information which it provides in those cases where it cannot be brought to book. The connection of Faustus Socinus with the Rosicrucian Fraternity, as founder, is one instance; this is merely an extension of the imposture of Abbe Lefranc in his "Veil Raised for the Curious," and it rests, like its original, on no evidence which can be traced. Another is the Rosicrucian Imperatorship of Andreae, and yet another the initiation of Robert Fludd. Again, the connection of Philalethes with John Frederick Helvetius is based on speculation only, and that of Ashmole with the institution of symbolical Masonry has never been more than hypothesis, and not very deserving at that. I regret to add that, on the authority of her bogus documents, Miss Vaughan has given currency to a rumour that the founder of the Ashmolean Museum poisoned his first wife. She deserves the most severe reprobation for having failed to test her materials before she made public this foul slander. Furthermore, in that portion of her materials which is concerned with her family history, she is not above tampering with the sense of printed books. The worshippers of Lucifer are represented as invariably terming their divinity the "good God"--_Dieu bon_,--or our God--_notre Dieu_--to distinguish him from the God of the Adonaites, and the references made to the Deity by Philalethes in the "Open Entrance" she falsely translates by these Luciferian equivalents, thus creating an impression in the minds of the ignorant that he is not speaking of the true Divinity. After this it will hardly surprise my readers that a pretended translation from a MS. of Gillermet de Beauregard, which she states to be preserved in the archives of the Sovereign Patriarchal Council of Hamburg, is simply stolen from an _Instruction a la France sur la verite de l'Histoire des Freres de la Roze-Croix_, by Gabriel Naude, who ridiculed and reviled the Order. I submit in conclusion that, in view of the facts already elicited, it is not worth while to inquire into the value of the episode concerned with the judicial murder of Archbishop Laud, and to elaborately argue that Oliver Cromwell was the last person in England to be implicated in such a transaction, he, at the period in question, being briskly employed in checkmating his King, who was at Oxford in winter quarters, and having neither the power nor opportunity to meddle with the details of an execution. The incident, in a word, is worth as much and as little as the abominable story of the subsequent pact with Lucifer or the foolery of the mystic marriage.