On the 20th of May, 1737, there was constituted in France the Order of the Palladium, or Sovereign Council of Wisdom, which, after the manner of the androgyne lodges then springing into existence, initiated women under the title of Companions of Penelope. The ritual of this order was published by the Masonic archaeologist Ragon, so that there can be no doubt of its existence. At the same time, so far as I am aware, there are few materials forthcoming for its history. In some way which remains wholly untraceable this order is inferred to have been connected by more than its name with the legendary Palladium of the Knights Templars, well known under the title of Baphomet. In any case it failed to spread, and it is uncertain whether the New and Reformed Palladium, also an androgyne order, with which we shall presently be concerned, is a metamorphosis or reconstruction of the original institution, but a connection of some kind is affirmed. For a period exceeding sixty years we hear little of the legendary Palladium; but in 1801 the Israelite Isaac Long is said to have carried the original Baphomet and the skull of the Templar Grand Master Jacques de Molay from Paris to Charleston in the United States, and was afterwards concerned in the reconstruction of the Scotch Rite of Perfection and of Herodom under the name of the Ancient and Accepted Scotch Rite, which subsequently became widely diffused, and it is stated that the lodge of the thirty-third degree of the Supreme Council of Charleston has been the parent of all others, and is therefore, in this rite, the first supreme council of the entire globe. Eight years later, on the 29th of December 1809, a man of great importance to the history of Freemasonry was born in the city of Boston. Albert Pike came of parents in a humble position, who, however, struggled with their difficulties and sent him to Harvard College, where he duly graduated, taking his degree as M.A. in the year 1829. He began his career as a schoolmaster, but subsequently led a romantic and wandering life, his love of untrodden ground leading him to explore the Rocky Mountains, then very imperfectly known. In 1833 he settled in Arkansas, and, drifting into journalism, founded the _Arkansas Advocate_, wherein his contributions, both prose and verse, but the latter especially, obtained him a reputation in literature. The admission of Arkansas into the confederation of the United States was in part his work, and from this period he began to figure in politics, becoming also the recorder of the Supreme Court in that state. One year after the civil war, in which he took active part, Pike removed to Memphis in Tennessee, where he again followed law and literature, establishing the _Memphis Appeal_, which he sold in 1868, and migrated to Washington. His subsequent history is exclusively concerned with unwearying Masonic labours.