Devil-Worship in France; or, The Question of Lucifer — John Shaqi
Devil-Worship in France; or, The Question of LuciferWaite, Arthur Edward
Religion
Devil-Worship in France; or, The Question of Lucifer
Waite, Arthur Edward
Satanism
When Mazzini died he indicated to Albert Pike a possible successor in
Adriano Lemmi, who became in due course the chief of the Executive
Department, and when in the fulness of years the pontiff of Luciferian
Freemasonry himself passed on to the higher life of fire, which is the
Palladian notion of beatitude, and in the peace and joy of Lucifer, the
sovereign pontificate itself, after resting for a short period upon
incompetent shoulders in the person of Albert George Mackey, was
transferred to the Italian; the seat of the Dogmatic Directory was
removed to Rome; a split in the camp ensued, inspired by a lady
initiate, since famous under the name of Diana Vaughan, and to this we
owe most of the revelations. Furthermore, with the death of Albert Pike
the cultus of Lucifer is said to have undergone a significant
transfiguration. For him the conception of Satan was a blasphemous
fiction, devised by Adonaite priestcraft to obscure the veridic lustre
which inheres in the angel of the morning-star; but this view
represented, as it is said, rather the private opinion of the Masonic
pontiff, impressed by his strong personality on the lodges he
controlled, and propagated by the instruction of his rituals. The more
discerning among his disciples regarded it as the besetting weakness of
their grand old man, and surreptitiously during his life-time the cultus
of Satan pure and simple, that is, of devil-worship, the adoration of
the evil principle as evil, was practised at numerous Palladian centres.
After his death, it is said to have unmasked altogether, and Adriano
Lemmi himself is depicted as an avowed Satanist.
Public-domain text, read in full here on John Shaqi.
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