About the seventeenth year of his age he was removed to London, and then admitted into Lincoln's Inn, with an intent to study the law, where he gave great testimonies of his wit, his learning, and of his improvement in that profession; which never served him for other use than an ornament and self-satisfaction. His father died before his admission into this society; and, being a merchant, left him his portion in money. (It was £3,000.) His mother, and those to whose care he was committed, were watchful to improve his knowledge, and to that end appointed him tutors both in the mathematics, and in all the other liberal sciences, to attend him. But, with these arts, they were advised to instil into him particular principles of the Romish Church; of which those tutors professed, though secretly, themselves to be members. They had almost obliged him to their faith; having for their advantage, besides many opportunities, the example of his dear and pious parents, which was a most powerful persuasion, and did work much upon him, as he professeth in his preface to his "Pseudo-Martyr," a book of which the reader shall have some account in what follows. He was now entered into the eighteenth year of his age; and at that time had betrothed himself to no religion that might give him any other denomination than a Christian. And reason and piety had both persuaded him that there could be no such sin as schism, if an adherence to some visible Church were not necessary. About the nineteenth year of his age, he, being then unresolved what religion to adhere to, and considering how much it concerned his soul to choose the most orthodox, did therefore,--though his youth and health promised him a long life--to rectify all scruples that might concern that, presently lay aside all study of the law, and of all other sciences that might give him a denomination; and began seriously to survey and consider the body of Divinity, as it was then controverted betwixt the Reformed and the Roman Church. And, as God's blessed Spirit did then awaken him to the search, and in that industry did never forsake him--they be his own words (in his preface to "Pseudo-Martyr")--so he calls the same Holy Spirit to witness this protestation; that in that disquisition and search he proceeded with humility and diffidence in himself; and by that which he took to be the safest way; namely, frequent prayers, and an indifferent affection to both parties; and, indeed, Truth had too much light about her to be hid from so sharp an inquirer; and he had too much ingenuity not to acknowledge he had found her.