We are God's tenants here, and yet here, he, our landlord, pays us rents; not yearly, nor quarterly, but hourly, and quarterly; every minute he renews his mercy, but we _will not understand, lest that we should be converted, and he should heal us_.[1] I. PRAYER. O eternal and most gracious God, who, considered in thyself, art a circle, first and last, and altogether; but, considered in thy working upon us, art a direct line, and leadest us from our beginning, through all our ways, to our end, enable me by thy grace to look forward to mine end, and to look backward too, to the considerations of thy mercies afforded me from the beginning; that so by that practice of considering thy mercy, in my beginning in this world, when thou plantedst me in the Christian church, and thy mercy in the beginning in the other world, when thou writest me in the book of life, in my election, I may come to a holy consideration of thy mercy in the beginning of all my actions here: that in all the beginnings, in all the accesses and approaches, of spiritual sicknesses of sin, I may hear and hearken to that voice, _O thou man of God, there is death in the pot_,[2] and so refrain from that which I was so hungerly, so greedily flying to. _A faithful ambassador is health_,[3] says thy wise servant Solomon. Thy voice received in the beginning of a sickness, of a sin, is true health. If I can see that light betimes, and hear that voice early, _Then shall my light break forth as the morning, and my health shall spring forth speedily_.[4] Deliver me therefore, O my God, from these vain imaginations; that it is an over-curious thing, a dangerous thing, to come to that tenderness, that rawness, that scrupulousness, to fear every concupiscence, every offer of sin, that this suspicious and jealous diligence will turn to an inordinate dejection of spirit, and a diffidence in thy care and providence; but keep me still established, both in a constant assurance, that thou wilt speak to me at the beginning of every such sickness, at the approach of every such sin; and that, if I take knowledge of that voice then, and fly to thee, thou wilt preserve me from falling, or raise me again, when by natural infirmity I am fallen. Do this, O Lord, for his sake, who knows our natural infirmities, for he had them, and knows the weight of our sins, for he paid a dear price for them, thy Son, our Saviour, Christ Jesus. Amen. II. POST ACTIO LÆSA. _The Strength and the function of the senses, and other faculties, change and fail._ II. MEDITATION.