Dhammapada, a Collection of Verses; Being One of the Canonical Books of the Buddhists — John Shaqi
Dhammapada, a Collection of Verses; Being One of the Canonical Books of the Buddhists
Religion
Dhammapada, a Collection of Verses; Being One of the Canonical Books of the Buddhists
Buddhism; Theravada Buddhism -- Sacred texts
299. The disciples of Gotama are always well awake, and their thoughts
day and night are always set on their body.
300. The disciples of Gotama are always well awake, and their mind day
and night always delights in compassion.
301. The disciples of Gotama are always well awake, and their mind day
and night always delights in meditation.
302. It is hard to leave the world (to become a friar), it is hard to
enjoy the world; hard is the monastery, painful are the houses; painful
it is to dwell with equals (to share everything in common) and the
itinerant mendicant is beset with pain. Therefore let no man be an
itinerant mendicant and he will not be beset with pain.
303. Whatever place a faithful, virtuous, celebrated, and wealthy man
chooses, there he is respected.
304. Good people shine from afar, like the snowy mountains; bad people
are not seen, like arrows shot by night.
305. He alone who, without ceasing, practises the duty of sitting
alone and sleeping alone, he, subduing himself, will rejoice in the
destruction of all desires alone, as if living in a forest.
Chapter XXII. The Downward Course
306. He who says what is not, goes to hell; he also who, having done a
thing, says I have not done it. After death both are equal, they are men
with evil deeds in the next world.
307. Many men whose shoulders are covered with the yellow gown are
ill-conditioned and unrestrained; such evil-doers by their evil deeds go
to hell.
308. Better it would be to swallow a heated iron ball, like flaring
fire, than that a bad unrestrained fellow should live on the charity of
the land.
309. Four things does a wreckless man gain who covets his neighbour's
wife,--a bad reputation, an uncomfortable bed, thirdly, punishment, and
lastly, hell.
310. There is bad reputation, and the evil way (to hell), there is the
short pleasure of the frightened in the arms of the frightened, and
the king imposes heavy punishment; therefore let no man think of his
neighbour's wife.
311. As a grass-blade, if badly grasped, cuts the arm, badly-practised
asceticism leads to hell.
312. An act carelessly performed, a broken vow, and hesitating obedience
to discipline, all this brings no great reward.
313. If anything is to be done, let a man do it, let him attack it
vigorously! A careless pilgrim only scatters the dust of his passions
more widely.
314. An evil deed is better left undone, for a man repents of it
afterwards; a good deed is better done, for having done it, one does not
repent.
315. Like a well-guarded frontier fort, with defences within and
without, so let a man guard himself. Not a moment should escape, for
they who allow the right moment to pass, suffer pain when they are in
hell.
316. They who are ashamed of what they ought not to be ashamed of, and
are not ashamed of what they ought to be ashamed of, such men, embracing
false doctrines enter the evil path.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account