Dialogue between John and Thomas, on the Corn Laws, the Charter, Teetotalism, and the Probable Remedy for the Present Disstresses — John Shaqi
Dialogue between John and Thomas, on the Corn Laws, the Charter, Teetotalism, and the Probable Remedy for the Present DisstressesUnknown
General
Dialogue between John and Thomas, on the Corn Laws, the Charter, Teetotalism, and the Probable Remedy for the Present Disstresses
Unknown
Chartism; Great Britain -- Economic conditions -- 19th century; Temperance
J. Ah, Thomas, Thomas, but it is a bad example. Scripture aye approves
o’ them that tak’ nae drink, and I could gie ye plenty o’ instances o’t
if you and I had time; and to finish the whole story, it declares to
you, in Habakuk, in plain terms no to be misunderstood, “Woe to him that
giveth his neighbour drink.” The beginning to drink is something like
beginning to smoke or snuff, it is fun at first, but truly it often
grows earnest, as we mony a time see; and I think, for my part, it’s far
better to let it alane athegither; and I think it is the duty of every
patriot and every Christian to give no countenance to these vile things;
and every man that drinks intoxicating liquor is only assisting to
support 40,000 men who break every Lord’s day, by destroying the
bounties of Providence, by converting them into a most destructive and
pernicious drink. And I think that a man that would not gie up the use
o’ a thing that is baith useless and unnecessary, for the sake o’ his
suffering fellow creatures, is nae man ava.
T. Ye really gang a great length wi’ your teetotalism, ye seem to think
it will be a general salve for a’ the distresses and sufferings with
which we are afflicted; but I doubt, John, tho’ we were a’ teetotlars
the nicht, it wadna better our condition a bawbee, in the present awfu’
state o’ things; we’re gae an’ weel teetotal’d the noo, and that sair
against our wills.
J. Nae thanks to you for that kin’ o’ teetotalism, that’s no the genuine
principle; besides, I am sure, if we were a’ pledged, and sterling to
the cause, we wad soon see a different state o’ things, for I am quite
convinced it wad be a general salve for a’ our distresses. In the first
place, it would prevent 45 millions bushels of good grain from being
destroyed every year, which would have a great tendency to cheapen our
food, enabling us to manufacture our goods at a cheaper rate, and to
cope with other nations, and completely put a check to the evil workings
of the Corn Bill; and besides all this, the miseries and crimes, the
misfortunes and calamities, the lunacy and suicide, the Sabbath
desicration and a thousand other evils would almost entirely vanish from
among us.
T. Really John, ye seem to hae’t a’ by the back, and I must confess,
there’s a good deal o’ truth in what ye say; but what wad become o’ our
puir revenue if we were a’ to drap drinking, there wad be a bonny cry
out then, for we hae facht enough to get the win’ rais’d as it is.
Public-domain text, read in full here on John Shaqi.
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