bewail unto God his own frailty, negligence, and sloth in resisting and withstanding of temptation; his readiness and proneness to fall into it. There let him lamentably beseech God, of his gracious aid and help, to strengthen his infirmity--both to keep him from falling and, when he by his own fault misfortuneth to fall, then with the helping hand of his merciful grace to lift him up and set him on his feet in the state of his grace again. And let this man not doubt but that God heareth him and granteth him gladly his boon. And so, dwelling in the faithful trust of God's help, he shall well use his prosperity, and persevere in his good profitable business, and shall have the truth of God so compass him about with a shield of his heavenly defence that he shall not need to dread of the devil's arrow flying in the day of worldly wealth. VINCENT: Forsooth, uncle, I like this good counsel well. And I should think that those who are in prosperity and take such order therein, may do much good both to themselves and to other folk. ANTHONY: I beseech our Lord, cousin, to put this and better in the mind of every man who needeth it. And now will I touch one word or twain of the third temptation, of which the prophet speaketh in these words: "From the business walking in the darknesses." And then will we call for our dinner, leaving the last temptation--that is, "from the incursion and the devil of the midday"--till afternoon. And then shall we with that, God willing, make an end of all this matter. VINCENT: Our Lord reward you, good uncle, for your good labour with me. But, for our Lord's sake, take good heed, uncle, that you forbear not your dinner over-long. ANTHONY: Fear not that, cousin, I warrant you, for this piece will I make you but short. XVII The prophet saith in the said psalm, "He that dwelleth in the faithful hope of God's help, he shall abide in the protection or safeguard of God in heaven. And thou who art such a one, the truth of him shall so compass thee about with a shield, that thou shalt not be afraid of the business walking about in the darknesses." "_Negotium,_ the business," is here, cousin, the name of the devil who is ever full of busy-ness in tempting folk to much evil business. His time of tempting is in the darknesses. For you know well that beside the full night, which is the deep dark, there are two times of darkness, the one ere the morning wax light, the other when the evening waxeth dark. Two times of like darkness are there also in the soul of man: the one ere the light of grace be well sprung up in the heart, the other when the light of grace beginneth out of the heart to walk fast away. In these two darknesses this devil who is called Business busily walketh about, and he carrieth about with him such foolish folk as will follow him and setteth them to work with many a manner of bumbling business.