Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica StevensMore, Thomas, Saint
Religion
Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica Stevens
More, Thomas, Saint
Consolation
He setteth some, I say, to seek the pleasures of the flesh in
eating, drinking, and other filthy delight. And some he setteth
about incessant seeking for these worldly goods. And of such busy
folk whom this devil called Business, walking about in the
darknesses, setteth to work with such business, our Saviour saith
in the gospel, "He that walketh in darknesses knoweth not whither
he goeth." And surely in such a state are they--they neither know
which way they go, nor whither. For verily they walk round about
as it were in a round maze; when they think themselves at an end
of their business, they are but at the beginning again. For is not
the going about the serving of the flesh a business that hath no
end, but evermore from the end cometh to the beginning again? Go
they never so full-fed to bed, yet evermore on the morrow, as new
they are to be fed again as they were the day before. Thus fareth
it by the belly; thus fareth it by those parts that are beneath
the belly. And as for covetousness, it fareth like the fire--the
more wood there cometh to it, the more fervent and the more greedy
it is.
But now hath this maze a centre or middle place, into which these
busy folk are sometimes conveyed suddenly when they think they are
not yet far from the brink. The centre or middle place of this
maze is hell. And into that place are these busy folk who with
this devil of business walk about in this busy maze, in the
darkness, sometimes suddenly conveyed, unaware whither they are
going. And that may be even while they think that they have not
walked far from the beginning, and that they have yet a great way
to walk about before they should come to the end. But of these
fleshly folk walking in this busy pleasant maze the scripture
declareth the end: "They lead their life in pleasure, and at a pop
down they descend into hell."
Of the covetous man saith St. Paul, "They that long to be rich do
fall into temptation and into the snare of the devil, and into
many unprofitable and harmful desires, which drown men into death
and destruction." Lo, here in the middle place of this busy maze,
the snare of the devil, the place of perdition and destruction, in
which they fall and are caught and drowned ere they are aware!
The covetous rich man also that our Saviour speaketh of in the
gospel, who had so great plenty of corn that his barns would not
receive it, but intended to make his barns larger, and said unto
himself that he would make merry many days--he thought, you know,
that he had a great way yet to walk. But God said unto him, "Fool,
this night shall they take thy soul from thee, and then all these
goods that thou hast gathered, whose shall they be?" Here, you
see, he fell suddenly into the deep centre of this busy maze, so
that he was fallen full into it ere ever he had thought he should
have come near to it.
Public-domain text, read in full here on John Shaqi.
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