Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica StevensMore, Thomas, Saint
Religion
Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica Stevens
More, Thomas, Saint
Consolation
ANTHONY: We find, Cousin Vincent, in full ancient stories many
strange changes as marvellous as that, come about in the compass of
very few years, in effect. And are such things then in reason so
greatly to be set by, that we should esteem the loss so great, when
we see that in keeping them our surety is so little?
VINCENT: Marry, uncle, but the less surety we have to keep it,
since it is a great commodity to have it, so much more the loth we
are to forgo it.
ANTHONY: That reason shall I, cousin, turn against yourself. For
if it be so as you say, that since the things be commodious, the
less surety that you see you have of keeping them, the more cause
you have to be afraid of losing them; then on the other hand the
more a thing is of its nature such that its commodity bringeth a
man little surety and much fear, that thing of reason the less we
have cause to love. And then, the less cause we have to love a
thing, the less cause have we to care for it or fear its loss, or
be loth to go from it.
VII
We shall yet, cousin, consider in these outward goods of
fortune--as riches, good name, honest estimation, honourable fame,
and authority--in all these things we shall, I say, consider that
we love them and set by them either as things commodious unto us
for the state and condition of this present life, or else as things
that we purpose by the good use of them to make matter of our
merit, with God's help, in the life to come.
Let us then first consider them as things set by and beloved for
the pleasure and commodity of them for this present life.
VIII
Now, as for riches, if we consider it well, the commodity that we
take of it is not so great as our own foolish affection and fancy
maketh us imagine it. I deny not that it maketh us go much more gay
and glorious in sight, garnished in silk--but wool is almost as
warm! It maketh us have great plenty of many kinds of delicate and
delicious victuals, and thereby to make more excess--but less
exquisite and less superfluous fare, with fewer surfeits and fewer
fevers too, would be almost as wholesome! Then, the labour in
getting riches, the fear in keeping them, and the pain in parting
from them, do more than counterweight a great part of all the
pleasure and commodity that they bring.
Public-domain text, read in full here on John Shaqi.
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