Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica StevensMore, Thomas, Saint
Religion
Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica Stevens
More, Thomas, Saint
Consolation
Besides this, riches are the thing that taketh many times from its
master all his pleasure and his life, too. For many a man is slain
for his riches. And some keep their riches as a thing pleasant and
commodious for their life, take none other pleasure of it in all
their life than as though they bore the key of another man's
coffer. For they are content to live miserably in neediness all
their days, rather than to find it in their heart to diminish their
hoard, they have such a fancy to look thereon. Yea, and some men,
for fear lest thieves should steal it from them, are their own
thieves and steal it from themselves. For they dare not so much as
let it lie where they themselves may look on it, but put it in a
pot and hide it in the ground, and there let it lie safe till they
die--and sometimes seven years thereafter. And if the pot had been
stolen away from that place five years before the man's death, then
all the same five years he lived thereafter, thinking always that
his pot lay safe still, since he never occupied it afterward, what
had he been the poorer?
VINCENT: By my troth, uncle, not one penny, for aught that I
perceive.
IX
ANTHONY: Let us now consider good name, honest estimation, and
honourable fame. For these three things are of their own nature
one, and take their differences in effect only of the manner of the
common speech in diversity of degree. For a good name may a man
have, be he never so poor. Honest estimation, in the common
understanding of the people, belongeth not unto any man but him
that is taken for one of some countenance and possessions, and
among his neighbours had in some reputation. In the word of
"honourable fame," folk conceive the renown of great estates, much
and far spoken of, by reason of their laudable acts.
Now, all this gear, used as a thing pleasant and commodious for
this present life, may seem pleasant to him who fasteneth his fancy
thereon. But of the nature of the thing itself I perceive no great
commodity that it hath--I say of the nature of the thing itself,
because it may by chance be some occasion of some commodity. For it
may hap that for the good name the poor man hath, or for the honest
estimation that a man of some possessions and substance standeth in
among his neighbours, or for the honourable fame with which a great
estate is renowned--it may hap, I say, that some man, bearing them
the better, will therefore do them some good. And yet, as for that,
like as it may sometimes so hap (and sometimes doth so hap indeed),
so may it hap sometimes on the other hand (and on the other hand so
it sometimes happeth indeed) that such folk are envied and hated by
others, and as readily take harm by them who envy and hate them as
they take good by them that love them.
Public-domain text, read in full here on John Shaqi.
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