Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica StevensMore, Thomas, Saint
Religion
Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica Stevens
More, Thomas, Saint
Consolation
VINCENT: I heard it, uncle, indeed, and, to say the truth, it was
not to dispraise. Howbeit, surely, somewhat less praise might have
served it--less by a great deal more than half. But this I am sure:
had it been the worst that ever was made, the praise would not have
been the less by one hair. For those who used to praise him to his
face never considered how much the thing deserved, but how great a
laud and praise they themselves could give his good Grace.
ANTHONY: Surely, cousin, as Terence saith, such folk make men of
fools even stark mad. And much cause have their lords to be right
angry with them.
VINCENT: God hath indeed, and is, I daresay. But as for their
lords, uncle, if they would afterward wax angry with them for it,
they would, to my mind, do them very great wrong. For it is one of
the things that they specially keep them for. For those who are of
such vainglorious mind, be they lords or be they meaner men, can be
much better contented to have their devices commended than amended.
And though they require their servant and their friend never so
specially to tell them the very truth, yet shall he better please
them if he speak them fair than if he telleth them the truth.
For they be in the condition that Marciall speaketh of in an
epigram, unto a friend of his who required his judgment how he
liked his verses, but prayed him in any wise to tell him even the
very truth. To him, Marciall made answer in this wise:
"The very truth of me thou dost require.
The very truth is this, my friend dear:
The very truth thou wouldst not gladly hear."
And in good faith, uncle, the selfsame prelate that I told you my
tale of--I dare be bold to swear it, I know it so surely--had one
time drawn up a certain treaty that was to serve for a league
between that country and a great prince. In this treaty he himself
thought that he had devised his articles so wisely and composed
them so well, that all the world would approve them. Thereupon,
longing sore to be praised, he called unto him a friend of his, a
man well learned and of good worship, and very well expert in those
matters, as one who had been divers times ambassador for that
country and had made many such treaties himself. When he gave him
the treaty and he had read it, he asked him how he liked it, and
said, "But I pray you heartily, tell me the very truth." And that
he spake so heartily that the other thought he would fain have
heard the truth, and in that trust he told him a fault in the
treaty. And at the hearing of it he swore in great anger, "By the
mass, thou art a very fool!" The other afterward told me that he
would never tell him the truth again.
Public-domain text, read in full here on John Shaqi.
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