Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica StevensMore, Thomas, Saint
Religion
Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica Stevens
More, Thomas, Saint
Consolation
ANTHONY: Well, cousin, in some part they do but play at
gleek--they receive reverence, and to their cost they pay honour
again therefor. For except, as I said, a king alone, the greatest
in authority under him receiveth not so much reverence from any man
as according to reason he himself doth honour to the king. Nor
twenty men's courtesies do him not so much pleasure as his own once
kneeling doth him pain if his knee hap to be sore. And I once knew
a great officer of the king's to say--and in good faith I believe
he said but as he thought--that twenty men standing bareheaded
before him kept not his head half so warm as to keep on his own
cap. And he never took so much ease with their being bareheaded
before him, as he once caught grief with a cough that came upon him
by standing long bareheaded before the king.
But let it be that these commodities be somewhat, such as they be.
Yet then consider whether any incommodities be so joined with them
that a man might almost as well lack both as have both. Goeth
everything evermore as every one of them would have it? That would
be as hard as to please all the people at once with one weather,
since in one house the husband would have fair weather for his corn
and his wife would have rain for her leeks! So those who are in
authority are not all evermore of one mind, but sometimes there is
variance among them, either for the respect of profit or the
contention of rule, or for maintenance of causes, sundry parts for
their sundry friends, and it cannot be that both the parties can
have their own way. Nor often are they content who see their
conclusions fail, but they take the missing of their intent ten
times more displeasantly than poor men do. And this goeth not only
for men of mean authority, but unto the very greatest. The princes
themselves cannot have, you know, all their will. For how would it
be possible, since almost every one of them would, if he could, be
lord over all the rest? Then many men, under their princes in
authority, are in such a position that many bear them privy malice
and envy in heart. And many falsely speak them full fair and praise
them with their mouth, who when there happeth any great fall unto
them, bark and bite upon them like dogs.
Finally, there is the cost and charge, the danger and peril of war,
in which their part is more than a poor man's is, since that matter
dependeth more upon them. And many a poor ploughman may sit still
by the fire while they must arise and walk.
Public-domain text, read in full here on John Shaqi.
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