Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica StevensMore, Thomas, Saint
Religion
Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica Stevens
More, Thomas, Saint
Consolation
And sometimes their authority falleth by change of their master's
mind. And of that we see daily, in one place or another, such
examples and so many that the parable of that philosopher can lack
no testimony, who likened the servants of great princes unto the
counters with which men do reckon accounts. For like as that
counter that standeth sometimes for a farthing is suddenly set up
and standeth for a thousand pound, and afterward as soon is set
down beneath to stand for a farthing again; so fareth it sometimes
with those who seek the way to rise and grow up in authority by the
favour of great princes--as they rise up high, so fall they down
again as low.
Howbeit, though a man escape all such adventures, and abide in
great authority till he die, yet then at least every man must leave
at last. And that which we call "at last" hath no very long time to
it. Let a man reckon his years that are past of his age ere ever he
can get up aloft; and let him, when he hath it first in his fist,
reckon how long he shall be likely to live thereafter; and I
daresay that then the most part shall have little cause to rejoice.
They shall see the time likely to be so short that their honour and
authority by nature shall endure, beside the manifold chances by
which they may lose it sooner. And then, when they see that they
must needs leave it--the thing which they did much more set their
hearts upon than ever they had reasonable cause--what sorrow they
take for it, that shall I not need to tell you.
And thus it seemeth unto me, cousin, in good faith, that since in
the having of authority the profit is not great, and the
displeasures neither small nor few; and since of the losing there
are so many sundry chances and by no means a man can keep it long;
and since to part from it is such a painful grief: I can see no
very great cause for which, as a high worldly commodity, men should
greatly desire it.
XII
And thus far have we considered hitherto, in these outward goods
that are called the gifts of fortune, only the slender commodity
that worldly-minded men have by them. But now, if we consider
further what harm to the soul they take by them who desire them
only for the wretched wealth of this world, then shall we well
perceive how far more happy is he who well loseth them than he who
ill findeth them.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account