Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica StevensMore, Thomas, Saint
Religion
Dialogue of Comfort Against Tribulation: With Modifications To Obsolete Language By Monica Stevens
More, Thomas, Saint
Consolation
Now, as for your taking my departing from you so heavily (as that
of one from whom you recognize, of your goodness, to have had here
before help and comfort), would God I had done to you and to others
half so much as I myself reckon it would have been my duty to do!
But whensoever God may take me hence, to reckon yourselves then
comfortless, as though your chief comfort stood in me--therein
would you make, methinketh, a reckoning very much as though you
would cast away a strong staff and lean upon a rotten reed. For God
is, and must be, your comfort, and not I. And he is a sure
comforter, who (as he said unto his disciples) never leaveth his
servants comfortless orphans, not even when he departed from his
disciples by death. But he both sent them a comforter, as he had
promised, the Holy Spirit of his Father and himself, and he also
made them sure that to the world's end he would ever dwell with
them himself. And therefore, if you be part of his flock and
believe his promise, how can you be comfortless in any tribulation,
when Christ and his Holy Spirit, and with them their inseparable
Father, if you put full trust and confidence in them, are never
either one finger-breadth of space nor one minute of time from you?
VINCENT: O, my good uncle, even these selfsame words, with which
you prove that because of God's own gracious presence we cannot be
left comfortless, make me now feel and perceive how much comfort we
shall miss when you are gone. For albeit, good uncle, that while
you tell me this I cannot but grant it for true, yet if I had not
now heard it from you, I would not have remembered it, nor would it
have fallen to my mind. And moreover, as our tribulations shall
increase in weight and number, so shall we need not only one such
good word or twain, but a great heap of them, to stable and
strengthen the walls of our hearts against the great surges of this
tempestuous sea.
ANTHONY: Good cousin, trust well in God and he shall provide you
outward teachers suitable for every time, or else shall himself
sufficiently teach you inwardly.
VINCENT: Very well, good uncle, but yet if we would leave the
seeking of outward learning, when we can have it, and look to be
inwardly taught by God alone, then should be thereby tempt God and
displease him. And since I now see the likelihood that when you are
gone we shall be sore destitute of any other like you, therefore
methinketh that God bindeth me of duty to pray you now, good uncle,
in this short time that we have you, that I may learn of you such
plenty of good counsel and comfort, against these great storms of
tribulation with which both I and all mine are sore beaten already,
and now upon the coming of this cruel Turk fear to fall in far
more, that I may, with the same laid up in remembrance, govern and
stay the ship of our kindred and keep it afloat from peril of
spiritual drowning.
Public-domain text, read in full here on John Shaqi.
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