_Atticus_.--From my earliest youth I possessed the singular talent of ingratiating myself with the heads of different parties, and yet not engaging with any of them so far as to disturb my own quiet. My family was connected with the Marian party; and, though I retired to Athens that I might not be unwillingly involved in the troubles which that turbulent faction had begun to excite, yet when young Marius was declared an enemy by the Senate, I sent him a sum of money to support him in his exile. Nor did this hinder me from making my court so well to Sylla, upon his coming to Athens, that I obtained from him the highest marks of his favour. Nevertheless, when he pressed me to go with him to Rome, I declined it, being as unwilling to fight for him against the Marian party, as for them against him. He admired my conduct; and at his departure from Athens, ordered all the presents made to him during his abode in that city to be carried to me. I remind you of this only to show that moderation in all contentions of this kind had been always my principle; and that in the instances you mentioned I did not act from any levity or inconstancy in my nature, but from a regular consistent plan of conduct, which my reason convinced me was the wisest I could follow. _Brutus_.--I remember indeed that you observed the same neutrality between Pompey and Julius Caesar. _Atticus_.--I did so--and that I might be able to do it with dignity, and without the reproach of ingratitude, I never would accept any office or honour from either of those great men; nor from Cicero, though my sister had married his brother; nor from you, Marcus Brutus, whose friendship I thought the greatest honour of my life. _Brutus_.--Are there no obligations to a good heart, Pomponius, but honours and offices? Or could you, by refusing to encumber yourself with these, dissolve all other ties? But, setting aside any considerations of private affection or esteem, how was you able to reconcile your conduct with that which is the ruling principle in the heart of every virtuous man, and more especially a virtuous Roman, the love of the public? _Atticus_.--The times I lived in were so bad, and the conflict of parties had so little to do in reality with the love of the public, that I thought my virtue much safer and purer by avoiding than mixing in the fray.