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DIALOGUES
ON
THE SUPERSENSUAL LIFE
BY
JACOB BEHMEN
EDITED BY BERNARD HOLLAND
METHUEN & CO.
36 ESSEX STREET, W.C.
LONDON
1901
_Desiderare est Mereri_
PREFACE
The Works of Jacob Behmen, the "Teutonic Theosopher," translated into
English, were first printed in England in the seventeenth century,
between 1644 and 1662. In the following century a complete edition in
four large volumes was produced by some of the disciples of William Law.
This edition, completed in the year 1781, was compiled in part from the
older English edition, and in part from later fragmentary translations
by Law and others. It is not easily accessible to the general reader,
and, moreover, the greater part of Behmen's Works could not be
recommended save to those who had the time and power to plunge into that
deep sea in search of the many noble pearls which it contains.
Behmen's language and way of thought are remote and strange, and in
reading his thought one has often to pass it through a process of
intellectual translation. This is chiefly true of his earlier work, the
"Aurora" or "Morning Redness." But among those works which he wrote
during the last five years of his life there are some written in a
thought-language less difficult to be understood, yet containing the
essential teaching of this humble Master of Divine Science. From these I
have selected some which may, in a small volume, be useful. It seemed
that for this purpose it would be best to take the "Dialogues of the
Supersensual Life," including as one of them the beautiful, really
separate, Dialogue, called in the Complete Works, "The way from darkness
to true illumination." In the case of neither of these works is the
translation used that of the seventeenth century. The first three
dialogues are a translation made by William Law, one of the greatest
masters of the English language, and found in MS. after his death. This
translation from the original German is not exactly literal, but rather
a liberal version, or paraphrase, the thought of Behmen being expanded
and elucidated, though in nowise departed from. The dialogue called "The
way from darkness to true illumination" was taken by the eighteenth
century editors from a book containing translations of certain smaller
treatises of Behmen then lately printed at Bristol and made, as they
say, "in a style better adapted to the taste and more accommodated to
the apprehension of modern readers." I do not know who was the
translator, but the work seems to be excellently well done.
It will be well to say a few words first as to the life, then as to the
leading ideas of Jacob Behmen. This name is more correctly written Jacob
Boehme, but I prefer to retain the more easily pronounced spelling of
Behmen, adopted by the Editors of both the complete English editions.
Public-domain text, read in full here on John Shaqi.
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