Jacob returned in 1594 to Goerlitz, became a master shoemaker in 1599,
married a tradesman's daughter, and had four children. In the year 1600
"sitting one day in his room, his eye fell upon a burnished pewter dish
which reflected the sunshine with such marvellous splendour that he fell
into a deep inward ecstasy and it seemed to him as if he could now look
into the principles and deepest foundations of things. He believed that
it was only a fancy, and in order to banish it from his mind he went out
upon the green. But here he remarked that he gazed into the very heart
of things; the very herbs and grass, and that Nature harmonised with
what he had inwardly seen. He said nothing about this to any one, but
praised and thanked God in silence. He continued in the honest practice
of his craft, was attentive to his domestic affairs, and was on terms of
goodwill with all men."[A]
At the age of thirty-five, in the year 1610, Jacob Behmen suddenly
perceived that all which he had seen in a fragmentary way was forming
itself into a coherent whole, and felt a "fire-like" impulse, a yearning
to write it down, as a "Memorial," not for publication, but lest he
should forget it himself. He wrote it early in the morning before work,
and late in the evening after work. This was his "Morning Redness" or
"Aurora."
A nobleman of the country, called Carl von Endern, happened to see the
MS. at the shoemaker's house, was struck by it, and had some copies
made. One of these fell into the hands of the Lutheran Clergyman of
Goerlitz, Pastor Primarius Gregorius Richter, who thenceforth became a
bitter opponent of Behmen. He assailed him in sermons, in language of
savage invective, as a heretic of the most dangerous kind, until Jacob
was summoned before the Magistrates, and forbidden to write anything in
future. He was told that as a shoemaker he must confine himself to his
own trade. But the affair, as is usually the case, had an effect the
reverse of that intended by persecutors. It made him known to various
persons more learned than himself who were interested in the subject,
and from his converse with them he learned a better style, and some
Latin technical terms, which he afterwards found useful for expressing
his thoughts.
Public-domain text, read in full here on John Shaqi.
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