A swift expression of relief, like a flash of light, crossed du Chesne’s face. Howaha arose, and with an air of great dignity said: “My brothers, it is well. Farewell, war; farewell, tomahawk; no longer have we use for you. We have often been fools, henceforth we will learn wisdom. The French are our brothers; Onontio[2] is our father. Brother, our covenant with you is a silver chain which can neither break nor rust. We are of the race of the Bear, and as long as there is a drop of blood in his veins the bear never yields to force; but the ear of the bear is ever open to the voice of a friend. Take the prisoner, she is yours; do with her what you will.” “The fawn”—du Chesne pointed to Diane, who still clasped the English girl in her arms,—“will adopt the captive as a sister; she will find shelter in the lodges of the French.” “Aye,” Howaha added gravely, “the snow-flower will know peace. Shall the bird in its nest dread the wind and tempest? shall the child in the arms of its mother know fear?” Realizing that the whim of the savages might change like a drift of dry leaves, du Chesne had no idea of resting in false security. “We will seize the opportunity of going down the river with Howaha,” he decided promptly. Later, as they floated down with the current, the Indians chanted their songs of victory, as an accompaniment striking the edges of their paddles against the sides of their bark canoes. First one wild voice raised itself in strange discordant tones, now dropping low, then rising again, anon swelling into shrill yelps in which all the others joined. Among them two Iroquois prisoners stood upright, shouting their own war-songs in proud defiance, like men who knew no fear of torture or death, while from seven poles raised aloft as many fresh scalps fluttered in the evening breeze. Though the vermilion dusk still lingered over Mount Royal, softly purple in the fading light, the moon, pearly and splendid, swung high in the east, accompanied by a vaguely scintillating star at the zenith. So it came to pass that the Puritan damsel, Lydia Longloy, entered upon a new existence, protected by Diane de Monesthrol’s tender care, succored by the charity of those French papists the very sound of whose name had until now been a terror to her. The only person who appeared dissatisfied with the turn events had taken was Nanon, who grumbled as she told her beads: “An extra rosary I must say in order to avert the evil eye. It may even be her ill-luck my little mistress is carrying with her in the shape of this English heretic. We have had sufficient of that, we others, when it has landed us among the savages; and where next—who can tell? But for our demoiselle it should be another matter; for her it must be only sunshine.” ----- [1] _Candwish_—An Indian word signifying comrade. [2] _Onontio_—Frontenac. CHAPTER V. _A CANADIAN HOME._