Diane of Ville Marie: A Romance of French CanadaMacdonnell, Blanche Lucile
History
Diane of Ville Marie: A Romance of French Canada
Macdonnell, Blanche Lucile
Montréal (Québec) -- History -- Fiction
To the east of the town, where Viger Square now stands, stretched a
swampy marsh where the bulrushes raised their tall heads and the stately
purple iris bloomed in profusion; there the long-drawn plaintive cry of
the water-fowl echoed through the stillness in melancholy cadences. Back
of the settlement, parallel with Notre Dame street, a stream with mimic
rush and roar urged its way to the river. Between this and the street,
removed from the noise and bustle, lay the quiet cemetery. Some distance
away, to the left, nestling at the foot of the mountain, was situated
the Mission village established by St. Sulpice for the Christianized
Indians. It was dominated by two round stone towers, which afforded
considerable protection to the colony; a few French soldiers were always
stationed here. Near at hand, in winter half buried in peaked drifts and
massive banks of snow, was the shrine of Notre Dame des Nièges.
Opposite the city, on the south bank of the St. Lawrence, extending from
Longueuil to Laprairie, lay the fief acquired by that brave colonist
Charles Le Moyne, the brother-in-law of Jacques Le Ber. His son, the
Baron de Longueuil, notwithstanding the conditions of painful change and
fluctuation that attended the fortunes of the colony, reigned like a
feudal noble at Longueuil. His stone fort, flanked by four strong
towers, resembled a fortified French chateau. A church and various
substantial stone buildings clustered around it. On St. Helen’s lovely
isle, rising with gently wooded slopes out of the water, the troops
often camped. Opposite La Salle’s Seigniory at La Chine, on the south
bank, was Sault St. Louis (Caughnawaga), an Indian mission station.
Ville Marie was open to attack on all sides. The town had been recently
fortified with palisades. The few defences it possessed were in very
indifferent condition. The country around, and for nearly a hundred
miles below it, was easily accessible to the Iroquois by the routes of
Lake Champlain and the Upper St. Lawrence. In the unsettled and variable
condition of the colony, the clerical influence maintained a certain
solidity of aim to the community which they had originated, and in which
they certainly were the ruling influence.
A Christian outpost established in the wilderness, ravaged by foes,
feeble from the exhaustion of a starved and persecuted infancy, Ville
Marie still contrived to exist.
* * * * *
Amid all the conflicting elements of her new surroundings, Lydia Longloy
contrived dexterously to steer her way. In her old home she had been
taught to regard the French as “bloodthirsty heathen,” but with easy
adaptability and admirable tact she now showed herself quite as ready to
adopt the faith and opinions of these new friends as she was to follow
their fashions and manners. A beguiling innocence was her chief
characteristic, accompanied as it was by a soft amiability and
teachableness both touching and flattering.
Public-domain text, read in full here on John Shaqi.
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