[Illustration]
Diddie, Dumps, and Tot
OR
PLANTATION CHILD-LIFE
by Louise-Clarke Pyrnelle
GROSSET & DUNLAP
PUBLISHERS NEW YORK
_By arrangement with Harper & Brothers _
COPYRIGHT, 1882, BY HARPER & BROTHERS
COPYRIGHT, 1910, BY MARY C. MOTLEY
Printed in the United States of America
Contents
PREFACE
CHAPTER I. DIDDIE, DUMPS, AND TOT
CHAPTER II. CHRISTMAS ON THE OLD PLANTATION
CHAPTER III. MAMMY’S STORY
CHAPTER IV. OLD BILLY
CHAPTER V. DIDDIE’S BOOK
CHAPTER VI. UNCLE SNAKE-BIT BOB’S SUNDAY-SCHOOL
CHAPTER VII. POOR ANN
CHAPTER VIII. UNCLE BOB’S PROPOSITION
CHAPTER IX. AUNT EDY’S STORY
CHAPTER X. PLANTATION GAMES
CHAPTER XI. DIDDIE IN TROUBLE
CHAPTER XII. HOW THE WOODPECKER’S HEAD AND THE ROBIN’S BREAST CAME TO BE RED
CHAPTER XIII. A PLANTATION MEETING, AND UNCLE DANIEL’S SERMON
CHAPTER XIV. DIDDIE AND DUMPS GO VISITING
CHAPTER XV. THE FOURTH OF JULY
CHAPTER XVI. “’STRUCK’N UV DE CHIL’EN”
CHAPTER XVII. WHAT BECAME OF THEM
TO MY DEAR FATHER
DR. RICHARD CLARKE
OF SELMA, ALABAMA
MY HERO AND MY BEAU IDEAL OF A GENTLEMAN
I DEDICATE THIS BOOK
WITH THE LOVE OF HIS
DAUGHTER
PREFACE
In writing this little volume, I had for my primary object the idea of
keeping alive many of the old stories, legends, traditions, games,
hymns, and superstitions of the Southern slaves, which, with this
generation of negroes, will pass away. There are now no more dear old
“Mammies” and “Aunties” in our nurseries, no more good old “Uncles” in
the workshops, to tell the children those old tales that have been told
to our mothers and grandmothers for generations—the stories that kept
our fathers and grandfathers quiet at night, and induced them to go
early to bed that they might hear them the sooner.
Nor does my little book pretend to be any defence of slavery. I know
not whether it was right or wrong (there are many pros and cons on the
subject); but it was the law of the land, made by statesmen from the
North as well as the South, long before my day, or my father’s or
grandfather’s day; and, born under that law a slave-holder, and the
descendant of slave-holders, raised in the heart of the cotton section,
surrounded by negroes from my earliest infancy, “I KNOW whereof I do
speak”; and it is to tell of the pleasant and happy relations that
existed between master and slave that I write this story of _Diddie,
Dumps, and Tot._
The stories, plantation games, and Hymns are just as I heard them in my
childhood. I have learned that Mr. Harris, in _Uncle Remus,_ has
already given the “Tar Baby”; but I have not seen his book, and, as our
versions are probably different, I shall let mine remain just as
“Chris” told it to the “chil’en.”
Public-domain text, read in full here on John Shaqi.
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