Diderot and the Encyclopædists (Vol. 2 of 2)Morley, John
Philosophy
Diderot and the Encyclopædists (Vol. 2 of 2)
Morley, John
Diderot, Denis, 1713-1784; Encyclopedists
"What is to be done? Why show ourselves, affect the greatest
security, go about our business just as we usually do. The
procedure of the tribunal is secret but slow; we must take
advantage of its delays to sell all you have. I will hire a boat,
or I will have it hired by a third person--that will be best; in it
we will deposit your fortune, for it is your fortune that they are
most anxious to get at; and then we will go, you and I, and seek
under another sky the freedom of serving our God, and following in
security the law of Abraham and our own consciences. The important
point in our present dangerous situation is to do nothing
imprudent."
No sooner said than done. The vessel is hired, victualled, and
manned, the Jew's fortune put on board; on the morrow, at dawn,
they are to sail, they are free to sup gaily and to sleep in all
security; on the morrow they escape their prosecutors. In the
night, the renegade gets up, despoils the Jew of his portfolio, his
purse, his jewels, goes on board, and sails away. And you think
that this is all? Good: you are not awake to it. Now when they told
me the story, I divined at once what I have not told you, in order
to try your sagacity. You were quite right to be an honest man; you
would never have made more than a fifth-rate scoundrel. Up to this
point the renegade is only that; he is a contemptible rascal whom
nobody would consent to resemble. The sublimity of his wickedness
is this, that he was himself the informer against his good friend
the Israelite, of whom the Inquisition took hold when he awoke the
next morning, and of whom a few days later they made a famous
bonfire. And it was in this way that the renegade became the
tranquil possessor of the fortune of the accursed descendant of
those who crucified our Lord.
_I._--I do not know which of the two is most horrible to me--the
vileness of your renegade, or the tone in which you speak of it.
_He._--And that is what I said: the atrocity of the action carries
you beyond contempt, and hence my sincerity. I wished you to know
to what a degree I excelled in my art, to extort from you the
admission that I was at least original in my abasement, to rank me
in your mind on the line of the great good-for-noughts, and to hail
me henceforth--_Vivat Mascarillus, fourbum imperator_!
[Here the discussion is turned aside, by Rameau's pantomimic performance
of a fugue, to various topics in music.[224]]
[224] Vol. v. pp. 457-468.
_I._--How does it happen that with such fine tact, such great
sensibility for the beauties of the musical art, you are so blind
to the fine things of morality, so insensible to the charms of
virtue?
Public-domain text, read in full here on John Shaqi.
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