The impersonal verbs (_verba impersonalia_) do not name or refer to a person; e.g., _mi vo fatasu tomo itçuvari vo ivanu mono gia_ (39 (69v) 'even if one were to die, one should not tell a lie,' _mono mo tabezu saqe mo nomaide ichinichi fataraqu mono ca?_ (69v) 'is it possible to work all day without eating anything or drinking any wine?', _xujin no_ {145} _maie de sono ióna coto vo iú mono ca?_ 'is it possible to speak this way in front of ones lord?' Concerning the conjugations for these verbs they follow the rules according to their roots. The root of any verb of whatever conjugation can be taken from its conjugation and changed to another conjugation by adding one of the particles of honor (_honor_). The resulting form will belong to the conjugation determined by the final letter of the particle. These particles are: _maraxi,uru_, _ari,u_, _saxerare,uru_, _xerare,uru_, _nasare,uru_, _saxemaxi,u_, _tamai,ó_, _rare_ and _re_.[115] The particle _maraxi_ does not add honor to that which is talked about, but rather it is used to speak honorably to those in front of us. For example; _cui,u_ means 'I eat,'[116] but a servant in front of his master will not say _nezumi ga cúta_ 'the mice ate the cheese'; he will rather say _nezumi ga cui maraxita_. By itself _cui,u_ is in the third conjugation because its root ends in _ui_, but if _maraxi_ is added it becomes a verb in the first conjugation. When we refer to something about a people (_natio_) we do not show honor to that word but only pay attention to the person we are speaking to by adding _maraxi_ or not. For example, if we are addressing an inferior we say _Nan ban jin va core vo cuvanu_; but if we are addressing a person of nobility we say _Nan ban jin va core vo cui maraxenu_ 'Europeans do not eat this.' When _ari,u_ is added to the root of any verb it attaches a middling (_mediocris_) degree of honor; e.g., _modori aró ca?_ 'are you going to come back?' If you add _vo_ in front of the verb it is honored moderately (_satis_); e.g., _vomodori aró ca?_ 'Your Lordship is going to come back?' _Tono sama vo xini atta toqi_ 'when the master died,' _Deus cono xecai vo gosacu atta_ 'God created the world.'[117] We use these particles when we are speaking with honored persons whom we like and with whom we are on friendly terms. The particle _nasare,uru_ gives the highest (_supremus_), or moderately great (_satis magnus_) honor and is placed after the root of the verb; e.g., _Deus cono xecai vo gosacu nasareta_ 'God created the world.'