The particle _tocoro_ signifies the time during which the action indicated by the verb is done. It is placed after the verb; _taburu tocoro ni_ 'when I was eating,' _tabeta tocoro ni_ 'after dinner,' _tabeôzuru tocoro ni_ or _tabeôzuru ni_ 'when I will be eating.' It also serves as a reduplicative particle which denotes a reduplication to the degree possible; e.g., _jesu christo humanidad no von tocoro va_ (121v)[130] 'Jesus Christ in so far as he was a man,' _vonore ga foxxezaru tocoro vo fodocosu coto nacare_ (121) 'as you do not want done to you, do not do to others,' _fudai no tocoro vo vo iurusu_ [... _tocoro vo iurusu_] (120v) 'I gave him his freedom,' _fito no acu no tocoro ni va dôxin xenu_ (121v) 'I do {152} not consent to the sins of man,' _utagó tocoro mo nai_ (120v) 'there remains no place to doubt, or for doubt,' _nocoru tocoro mo nai_ 'it does not remain any more,' _tçuini, sono tocoro ie mairózu_ (121v) 'finally he will arrive at this place,' _fumbet ni voiobanu tocoro gia_ (121v) 'there are some things which are not understood, or to which one's comprehension does not extend,' _nani mo nai tocoro vo iô qicoximexe_ (120v) 'will your Lordship kindly eat from this littleness which is nothing.' From these examples it is possible to see the force of this particle. The particles _tocoro_, _made_, and _made de gozaru_ are often added to an utterance (_cadentia_). They do not have any special meaning and are the same as _coto de gozaru_; e.g., _naranu made_ or _naranu coto de gozaru_ mean the same as _naranu_ 'it is not possible.' _Guijet tçucamatçurǒ to zonzuru coto va cacugo itasanu coto gia_ (10v) 'the breaking of this friendship does not come to mind.' Here the _itasanu coto gia_ is the same as _itasanu_ alone. The particle _madeio_ is used to confirm what has been said; e.g., _caita madeio_ 'that which I wrote, I wrote.' The particle _toqi_ when added to the present tense, forms a preterit imperfect; e.g., _jennin tachi va saigo ni voiobi tamó toqi va buji ni gozatta_ 'when saints arrive at the time of their death, they are peaceful and quiet.'