Dio's Rome, Volume 2: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 2: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
[-15-] Now that they had been settled, he entered Rome, where he saw
that the inhabitants were afraid of his power and suspicious of his
designs as a result of which they expected to suffer many terrible evils
such as had taken place before. Seeing also that on this account
excessive honors had been accorded him, through flattery but not through
good-will, he began to encourage the Romans and to inspire them with
hope by the following speech delivered in the senate:
"Let none of you, Conscript Fathers, expect that I shall make any harsh
proclamation or perform any cruel act merely because I have conquered
and am able to say whatever I may please without being called to
account, and to do with authority whatever I may choose. It is true that
Marius and Cinna and Sulla and all the rest, so to speak, who ever
subdued their adversaries, in their initial undertakings said and did
much that was humane, principally as a result of which they converted to
their side some whose alliance, or at least whose refraining from
hostilities, they enjoyed; and then after conquering and becoming
masters of the ends they sought, they adopted a course of behavior
diametrically opposed to their former stand both in word and in deed.
Let no one, however, for any such reason assume that this same policy
will be mine. I have not associated with you in former time under a
disguise, possessing in reality some different nature, only to become
emboldened in security now because that is possible: nor have I been so
excited or beclouded by my great good fortune as to desire also to play
the tyrant over you. Both of these afflictions, or rather the second,
seems to have befallen those men whom I mentioned. No, I am in nature
the same sort of a man as you have always found me:--why should I go
into details and become burdensome by a praise of self?--I should not
think of treating Fortune so shabbily, but the more I have enjoyed her
favors, the better will I use her in every respect. I have been anxious
to secure so great power and to rise to such a height as to chastise all
active foes and admonish all those disaffected for no other reason than
that I might be able to play a brave part without danger, and to obtain
prosperity with fame. [-16-] It is not, besides, in general either noble
or just for a man to be convicted of adopting that course for which he
had rebuked those who differed from him in opinion: nor should I ever be
satisfied to be compared with them through my imitation of their deeds,
and to differ merely by the reputation of my complete victory. For who
ought to benefit people more and more abundantly than he who has the
greatest power. Who ought to err less than he who is the strongest? Who
should use the gifts of Heaven more sensibly than he who has received
the greatest from that source? Who ought to handle present blessings
more uprightly than he who has the most of them and is most afraid of
Public-domain text, read in full here on John Shaqi.
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