Dio's Rome, Volume 2: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 2: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
their being lost? Good fortune, joined with temperance, continues: and
authority, if it maintains moderation, preserves all that has been
gained. Above all, as is seldom the case with those persons that succeed
without virtue, they make it possible for rulers while alive to be loved
unfeignedly, and when, dead to receive genuine praise. But the man who
without restraint absolutely applies his power to everything finds for
himself neither real good-will nor certain safety, but though accorded a
false flattery in public [is secretly cursed][86]. For the whole world,
besides those who associate with him most, both suspect and fear a ruler
who is not master of his own authority.
[-17-] "Again, these words that I have spoken are no mere quibbles, and
I have tried to make you understand that they have not fallen into my
head for ostentation or by mere chance on the present occasion: on the
contrary, from the outset I realized that this course was both suitable
and advantageous for me; that is why I both think and speak thus.
Consequently you may be not only of good courage with reference to the
present, but hopeful as regards the future, reflecting (if you think I
used any pretence), that I would not be deferring my projects, but would
have made them known this very day.
"However, I was never otherwise minded in times past, as my works
themselves, indeed, doubtless prove and now I shall feel far more
eagerness with all order and decency not,--forbid it, Jupiter!--not to
be your master, but your head man, not your tyrant, but your leader. In
the matter of accomplishing for you everything else that must be done, I
will be both consul and dictator, but in the matter of injuring any one,
a private citizen. That possibility I do not think should be even
mentioned. Why should I put any one of you to death, who have done me no
harm, when I destroyed none of my adversaries, even if with the utmost
zeal they had taken[87] part with various enemies against me, but I took
pity on all those that had withstood me but once, saving many alive of
those that fought on the opposing side a second time? How should I bear
malice toward any, seeing that without reading or making excerpts I
immediately burned all the documents that were found among the private
papers both in Pompey's and in Scipio's tents? So then, let us,
Conscript Fathers, boldly unite our interests, forgetting all past
events as brought to pass simply by some supernatural Force, and
beginning to love each the other without suspicion as though we were
some new citizens. In this way you may behave yourselves toward me as
toward a father, enjoying the fore-thought and solicitude which I shall
give you and fearing no vexation, and I may have charge of you as of
children, praying that all noblest deeds may be ever! accomplished by
your exertions, and enduring perforce human limitations, exalting the
excellent by fitting honors and correcting the rest so far as is
feasible.
Public-domain text, read in full here on John Shaqi.
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