"Therefore do you likewise cease to consider irksome any such thing as pertains neither to our physical nor to our spiritual nature, and do not vex yourself at what has happened. For to us belongs no choice as I told you, of living as we please, but it is quite requisite for us to endure what the Divinity determines. If we do this voluntarily, we shall not be grieved: if involuntarily, we shall not escape at all what is fated and we shall lay upon ourselves besides the greatest of ills,--distressing our hearts to no purpose. The proof of it is that men who bear good-naturedly the most outrageous fortunes do not regard themselves as being in any very dreadful circumstances, while those that are disturbed at the lightest disappointments feel as if all human ills were theirs. And, among people in general, some who handle fair conditions badly and others who handle unfavorable conditions well make their good or ill fortune appear even in the eyes of others to be of precisely the same nature as they figure it to themselves. [-27-] Bear this in mind, then, and be not cast down by your present state, nor grieve if you learn that the men who exiled you are flourishing. In general the successes of men are vain and ephemeral, and the higher a man climbs as a result of them the more easily, like a breath, does he fall, especially in partisan conflicts. Borne along in a tumultuous and unstable medium they differ little, or rather not at all, from ships in a storm, but are carried up and then down, now hither, now yon; and if they make the slightest error, they sink altogether. Not to mention Drusus or Scipio or the Gracchi or some others, remember how Camillus the exile later came off better than Capitolinus, and remember how much Aristides subsequently surpassed Themistocles.