Dio's Rome, Volume 2: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 2: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
"Do you, then, as well, entertain a strong hope that you will be
restored; for you have not been expelled on account of wrong doing, and
the very ones who drove you forth will, as I take it, seek for you,
while all will miss you. [-28-] But if you continue in your present
state,--as give yourself no care about it, even so. For if you lean to
my way of thinking you will be quite satisfied to pick out a little
estate on the coast and there carry on at the same time farming and some
historical writing, like Xenophon, like Thucydides. This form of
learning is most lasting and most adaptable to every man, every
government, and exile brings a leisure in some respects more productive.
If, then, you wish to become really immortal, like those historians,
imitate them. Necessities you have in sufficiency and you lack no
measure of esteem. And, if there is any virtue in it, you have been
consul. Nothing more belongs to those who have held office a second, a
third, or a fourth time, except an array of idle letters which benefit
no man, living or dead. Hence you would not choose to be Corvinus or
Marius, the seven times consul, rather than Cicero. Nor, again, are you
anxious for any position of command, seeing that you withdrew from one
bestowed upon you because you scorned the gains to be had from it and
scorned a brief authority that was subject to the scrutiny of all who
chose to practice sycophancy, matters I have mentioned not because any
one of them is requisite for happiness, but because, since it was best,
you have been engaged in politics enough to learn from it the difference
in lives and to choose the one but reject the other, to pursue the one
but avoid the other.
"Our life is but short and you ought not to live all of it for others,
but by this time to grant a little to yourself. Consider how much quiet
is better than disturbance and a placid life than tumults, freedom than
slavery, and safety than dangers, that you may feel a desire to live as
I am urging you to do. In this way you will be happy, and your name
because of it shall be great,--yes, always, whether you are alive or
dead.
Public-domain text, read in full here on John Shaqi.
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