Dio's Rome, Volume 3: An Historical Narrative Originally Composed in Greek During The Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 3: An Historical Narrative Originally Composed in Greek During The Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
[-28-] "Some one may say, however, that he has many allies and a store of
wealth. Well, how we have been accustomed to conquer the dwellers on Asia
the mainland is known to Scipio Asiaticus the renowned, is known to Sulla
the fortunate, to Lucullus, to Pompey, to my father Caesar, and to your
own selves, who vanquished the supporters of Brutus and Cassius. This
being so, if you think their wealth is so much more than others', you
must be all the more eager to make it your own. It is but fair that for
the greatest prizes the greatest conflicts should be undergone. And I
can tell you nothing else greater than that prize which lies within your
grasp,--namely, to preserve the renown of your forefathers, to guard your
individual pride, to take vengeance on those in revolt against us, to
repulse those who insult you, to conquer and rule all mankind, to allow
no woman to make herself equal to a man. Against the Taurisci and Iapudes
and Dalmatians and Pannonians you yourselves now before me battled most
zealously and frequently for some few walls and desert land; you subdued
all of them though they are admittedly a most warlike race; and, by
Jupiter, against Sextus also, for Sicily merely, and against this very
Antony, for Mutina merely, you carried on a similar struggle, so that
you came out victorious over both. And now will you show any less zeal
against a woman whose plots concern all your possessions, and against
her husband, who has distributed to her children all your property, and
against their noble associates and table companions whom they themselves
stigmatize as 'privy' councillors? Why should you? Because of their
number? But no number of persons can conquer valour. Because of their
race? But they have practiced carrying burdens rather than warfare.
Because of their experience? But they know better how to row than how
to fight at sea. I, for my part, am really ashamed that we are going to
contend with such creatures, by vanquishing whom we shall gain no glory,
whereas if we are defeated we shall be disgraced.
Public-domain text, read in full here on John Shaqi.
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