Dio's Rome, Volume 3: An Historical Narrative Originally Composed in Greek During The Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 3: An Historical Narrative Originally Composed in Greek During The Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
are so shameless that you have undertaken to write a history of these
events that I have related, whereas you ought to have prayed that no
other man even should give an account of any of them: then you might at
least derive this advantage, that your doings should die with you and no
memory of them be transmitted to posterity. Now, gentlemen, if you want
to laugh, listen to his clever device. He set himself the task of writing
a history of the entire existence of the city (for he pretends to be a
sophist and poet and philosopher and orator and historian), and he began
not from the founding of it, like the rest are similarly busied, but from
his own consulship, so that he might proceed backwards, making that the
beginning of his account, and the kingdom of Romulus the end.
[-22-] "Tell me now, you who write such things and do such things, what
the excellent man ought to say in popular address and do in action: for
you are better at advising others about any matter whatsoever than at
doing your own duty, and better at rebuking others than at reforming
yourself. Yet how much better it were for you instead of reproaching
Antony with cowardice to lay aside yourself that effeminacy both of
spirit and of body, instead of bringing a charge of disloyalty against
him to cease yourself from doing anything disloyal or playing the
deserter, instead of accusing him of ingratitude to cease yourself from
wronging your benefactors! For this, I must tell you, is one of his
inherent defects, that he hates above all those who have done him any
favor, and is always fawning upon somebody else but plotting against
these persons. To leave aside other instances, he was pitied and
preserved by Caesar and enrolled among the patricians, after which he
killed him,--no, not with his own hand (he is too cowardly and womanish),
but by persuading and making ready others who should do it. The men
themselves showed that I speak the truth in this. When they ran out into
the Forum with their naked blades, they invoked him by name, saying
'Cicero!' repeatedly, as you all heard. His benefactor, Caesar, then, he
slew, and as for Antony from whom he obtained personally safety and
a priesthood when he was in danger of perishing at the hands of the
soldiers in Brundusium, he repays him with this sort of thanks, by
accusing him for deeds with which neither he himself nor any one else
ever found any fault and attacking him for conduct which he praises in
others. Yet he sees this Caesar, who has not attained the age yet to hold
office or have any part in politics and has not been chosen by you, sees
him equipped with power and standing as the author of a war without our
vote or orders, and not only has no blame to bestow, but pronounces
laudations. So you perceive that he investigates neither what is just
with reference to the laws nor what is useful with reference to the
public weal, but simply manages everything to suit his own will,
Public-domain text, read in full here on John Shaqi.
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