Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
[-35-] "What needed to be said privately by relatives over the divine
Augustus Drusus has spoken. But since the senate has wisely deemed him
worthy of some kind of public utterance, I know that the speech was
fittingly entrusted to me. To whom more justly than to me, his child and
successor, could be the task of praising him be confided? It is not my
privilege, however, to be gladdened by the thought that my ability must
prove no whit inferior to your desires in the matter and to his worth.
Indeed, if I were to speak among strangers, I should be greatly alarmed
lest in following my speech they should believe his deeds to be no better
than I describe them. As it is, I am encouraged by the thought that my
words will be directed to you who know all of them thoroughly, have
experienced them all, and for that reason have deemed him worthy of these
very praises. You will judge of his excellence not from what I may say
but from what you yourselves know, and you will assist my discourse,
making good what is deficient by your memory of events. So that in this
way his eulogy will become a public one, given by all, as I, like the
head of some chorus, indicate the chief points and you come in with the
remainder of the refrain. I am certainly not afraid that you will hold me
guilty of weakness because I am unable to meet your desires nor that you
will be jealous to see his excellence going beyond your reach. Who does
not understand the fact that not all mankind assembled in one place could
worthily sound his praises? And you all voluntarily make way for him to
triumph, not envious to think that not one of you could equal him, but
rejoicing in his surpassing greatness. The greater he looms up before
you, the more greatly will you feel yourselves benefited, so that envy
will not be bred in you by your inferiority to him but awe from the
advantages you have received at his hands.
Public-domain text, read in full here on John Shaqi.
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