Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
[-2-] Cæsar spent some of his private means upon the festivals, and when
money was needed for the public treasury he borrowed it and supplied the
want. For the management of this branch of the service he ordered two
annual magistrates to be chosen from among the ex-prætors. To the
populace he distributed a quadruple allowance of grain and made a present
of money to some of the senators. For many of them had grown so poor as
not to be willing to be even ædile on account of the great expenses.
Moreover the courts which belonged to the ædileship were to be assigned
to the prætors as had been the custom, the more important to the prætor
urbanus and the others to the prætor peregrinus. Again, he himself
appointed the prætor urbanus, as he often did subsequently. The pledges
deposited with the public treasury before the battle of Actium he
released, save any that involved house property, and burned the old
acknowledgments of those who owed the State anything. Egyptian rites
he did not admit within the pomerium, but paid great attention to
the temples of Egyptian deities. Such as had been built by private
individuals he ordered their children and descendants, if any survived,
to repair, and the rest he restored himself. He did not, however,
appropriate the credit for their building but allowed it to rest with
those who had originally constructed them. And since very many unlawful
and unjust ordinances had been passed during the internecine strifes and
in the wars, and particularly in the dual reign of Antony and Lepidus, he
abolished them all by one promulgation, setting his sixth consulship as
the limit of their existence. As he obtained approbation and praise for
this act he desired to exhibit another instance of magnanimity, that by
such a policy he might be honored the more and that his supremacy might
be voluntarily confirmed by the people, which would enable him to
avoid the appearance of having forced them against their will. As a
consequence, after apprising those senators with whom he was most
intimate of his designs, he entered the senatorial body in his seventh
consulship and read the following document.
[B.C. 27 (_a. u._ 727)]
Public-domain text, read in full here on John Shaqi.
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