Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
"Such being the state of the case, I do not see what could possibly
incite you to become sole ruler. Besides the fact that that system is
disagreeable to democracies, it would be far more unpleasant still to
yourself. You surely see how the City and its affairs are even now in a
state of turmoil. It is difficult, also, to overthrow our populace which
has lived during so many years in freedom, and difficult, since so many
enemies confront us round about, to reduce again to slavery the allies
and the subject nations, which from of old have been democratic
communities and were set free by our own selves.
[-6-] "To begin first with the smallest matter, it will be requisite that
you procure a large supply of money from all sides. It is impossible
that our present revenues should suffice for the very expenses, and
particularly for the support of the soldiers. This need exists also in
democracies, for it is not possible to organize any government without
expense. But under such a system many give largely in addition to what
is required, and do it frequently, making it a matter of rivalry and
securing proper honors for their liberality. Or, if perchance there
are compulsory levies upon everybody, they endure it because they can
persuade themselves that it is wise and because they are contributing in
their own behalf. Under sovereignties they think that the ruling power
alone, to which they credit boundless wealth, should bear the expense:
they are very ready to search out the ruler's sources of income, but do
not make a similar careful calculation about the outgo. They are not
inclined to pay out anything extra personally and of their own free will,
nor will they hear of voluntary public contributions. The former course
no one would choose, because he would not readily admit that he was rich,
and it is not to the advantage of the ruler to have it happen. So liberal
a citizen would immediately acquire a reputation for patriotism among the
mass of the people, would become conceited, and cause a disturbance in
politics. On the other hand, a general levy weighs heavily upon them all
and chiefly because they endure the loss whereas others take the gain. In
democracies those who contribute money as a general rule also serve in
the army, so that in a way they get it back again. But in monarchies one
set of people usually farm, manufacture, carry on maritime enterprises,
engage in politics,--the principal pursuits by which fortunes are
secured,--and a different set are under arms and draw pay.
Public-domain text, read in full here on John Shaqi.
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