Dio's Rome, Volume 5: An Historical Narrative Originally Composed in Greek During The Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 5: An Historical Narrative Originally Composed in Greek During The Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
[Sidenote:--4--] "But, to tell the truth, it is we who have made ourselves
responsible for all these evils in allowing them so much as to set foot on
the island in the first place instead of expelling them at once as we did
their famous Julius Caesar,--yes, in not making the idea of attempting the
voyage formidable to them, while they were as yet far off, as it was to
Augustus and to Gaius Caligula. So great an island, or rather in one sense
a continent encircled by water, do we inhabit, a veritable world of our
own, and so far are we separated by the ocean from all the rest of mankind
that we have been believed to dwell on a different earth and under a
different sky and some of their wisest men were not previously sure of
even our exact name. Yet for all this we have been scorned and trampled
under foot by men who know naught else than how to secure gain. Still, let
us even at this late day, if not before, fellow-citizens, friends and
relatives,--for I deem you all relatives, in that you inhabit a single
island and are called by [Footnote: Reading [Greek: chechlaemenous](van
Herwerden).] one common name,--let us do our duty while the memory of
freedom still abides within us, that we may leave both the name and the
fact of it to our children. For if we utterly lose sight of the happy
conditions amid which we were born and bred, what pray will they do,
reared in bondage?
[Sidenote:--5--] "This I say not to inspire you with a hatred of present
circumstances,--that hatred is already apparent,--nor with a fear of the
future,--that fear you already have,--but to commend you because of your
own accord you choose to do just what you ought, and to thank you for
cooperating so readily with me and your own selves at once. Be nowise
afraid of the Romans. They are not more numerous than are we nor yet
braver. And the proof is that they have protected themselves with helmets
and breastplates and greaves and furthermore have equipped their camps
with palisades and walls and ditches to make sure that they shall suffer
no harm by any hostile assault. [Footnote: Corruptions in the text emended
by Reiske.] Their fears impel them to choose this method rather than
engage in any active work like us. We enjoy such a superabundance of
bravery that we regard tents as safer than walls and our shields as
affording greater protection than their whole suits of mail. As a
consequence, we when victorious can capture them and when overcome by
force can elude them. And should we ever choose to retreat, we can conceal
ourselves in swamps and mountains so inaccessible that we can be neither
found nor taken. The enemy, however, can neither pursue any one by reason
of their heavy armor nor yet flee. And if they ever should slip away from
us, taking refuge in certain designated spots, there, too, they are sure
to be enclosed as in a trap. These are some of the respects in which they
are vastly inferior to us, and others are their inability to bear up under
Public-domain text, read in full here on John Shaqi.
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